All this week in London consumer history, 1800: Bread rioters force the City’s Corn Exchange to close

In 1799, 1800 and 1801 widespread rioting broke out throughout England. Most of these were food riots, provoked by scarcity and soaring prices during Napoleon’s continental blockade of Britain. The cost of a loaf of bread was at an all time high of 1 shilling 9 d. High grain prices meant hikes in the cost of bread – and many of the poor and labouring classes lived off a diet in which bread played a major part. Bread price rises were always likely to cause riots – and prices did depend on the quality of harvest. A bad harvest harbinged social disorder.

Britain had been at war with Revolutionary France since 1793. In order to keep the army and navy fed, much of the wheat that was produced was bought by the government. In addition the war led to difficulties importing grain into Britain, (due to blockades and disrupted harvests on the continent) which also raised the price.

A series of poor harvests in the mid 1790’s and severe weather also devastating affect; much of this was caused by unpredictable weather. Crops were either left rotting in the fields by freezing wet Winters, or scorched by unbearably hot summers.

Enclosure also had a huge impact: for many who in the past might have had some measure of self-sufficiency, owning a couple of animals they could graze on common land, for instance – these options had been restricted as access to common land had been drastically cut back in the mid-late 18th century. Many of the rural or semi-rural poor now bought much more of their food.

Bread had increasingly become the major part of the diet of the majority of British population, especially among the poor and working classes.

And the price of food was crucial in people’s daily life: anywhere between 40 and 80 percent of income was spent on bread.

Beyond this – high grain prices led to a negative impact on the economy generally. As spending on bread came first, expenditure on most other products rose and fell depending on what spare cash people had after feeding themselves. High grain prices, high bread prices, led to drastic reductions in consumer spending in other areas, which had a knock on effect on the wider economy.

So in the late 1790s-early 1800s, there was a general economic crisis. Gold was scarce—so scarce, from the normal price of £3 17s. 6d. per oz., it had risen to £4 5s., “at which price it was a temptation, almost overpowering, to melt guineas”. The cost of living increased: food was scarce and expensive ”and, as very few people starve in silence, riots were the natural consequence.”

Control over bread prices was in fact a regular fact of life. The weight of a penny loaf had also been set to reflect the local cost of wheat (this was a concession to popular feeling after a previous wave of food riots in 1757).

More widely, the ‘Bread Assize’ was supposed to regulate the cost of a loaf of bread in different areas, to prevent the cost soaring too high for the poor to afford. The Assize was administered locally, as prices and wages varied across the country; particular attention was always paid to London, not only as the largest market for bread, but because of the greater potential for disorder in the capital if bread became scarce or unaffordable. The Assize was very much about preventing social unrest. But administering it was complex, especially as it regulated only the price of bread, not grain. Any suggestion of assizing flour prices as well came to nothing. In effect, authorities subsidised bakers to keep bread prices low; but the system was criticised for being confusing and arbitrary, and for encouraging profiteering and hoarding by grain merchants, millers and bakers. Nationally, government policy was generally to allow market forces to regulate the markets, and by 1800, the Assize system was being abandoned in many areas, including London, though other local authorities continued to attempt to keep bread prices down for several decades into the 19th century.

The government attempted to address the problems caused by grain dealers allegedly profiting from high grain prices – mainly they were pushed into action by popular clamour. Laws were passed or existing rules revived, against “Forestalling and Regrating”, (ie, buying up and hoarding produce in order to sell it later when prices were higher), granting subsidies to merchants who imported oats and rye, and also allowing beer to be made from sugar to free up grain for bread making.

Legal action was in fact taken against those accused of profiteering:

“This day one Mr. Rusby was tried, in the Court of King’s Bench, on an indictment against him, as an eminent corn-factor, for having purchased, by sample, on the 8th of November last, in the Corn Market, Mark Lane, ninety quarters of oats at 41s. per quarter, and sold thirty of them again in the same market, on the same day, at 44s. The most material testimony on the part of the Crown was given by Thomas Smith, a partner of the defendant’s. After the evidence had been gone through, Lord Kenyon made an address to the jury, who, almost instantly, found the defendant guilty. Lord Kenyon— ‘You have conferred, by your verdict, almost the greatest benefit on your country that was ever conferred by any jury.’ Another indictment against the defendant, for engrossing, stands over.
“Several other indictments for the same alleged crimes were tried during this year, which we fear tended to aggravate the evils of scarcity they were meant to obviate, and no doubt
contributed to excite popular tumults, by rendering a very useful body of men odious in the eyes of the mob.”
(Annual Register, July 4, 1800)

However, calls for the government to set grain prices, or to allow local authorities to set them in the interests of peace, were resisted. The government of the era was overseeing the rapid replacement of any vestiges of paternalism in the interests of social cohesion, in favour of a strict laissez faire approach to prices and wages. The Duke of Portland, Home Secretary at the time, over-ruled local authorities who were willing to settle prices locally to appease anger.

Crowds sometimes took the punishment of forestallers into their own hands. (A case at Bishop’s Clyst, Devon, August, 1800 is featured in ‘Hints to Forestallers, or A Sure Way to Reduce the Price of Grain!’ an illustration by Isaac Cruikshank).

Crowd action to enforce what they saw as ‘fair’ prices for bread and other food stuffs reflected what EP Thompson identified as a ‘moral economy’ – the idea that a consensus existed on the cost of staple foodstuffs, broadly encompassing different social classes, on the basis that the essentials of life should be available and affordable. Moral economy was often enforced unofficially by collective action – eg crowds taking over markets or shops, and making the merchants reduce prices to a level felt to be reasonable. Prior to the industrial revolution, Thompson identifies the moral economy with a widespread system of social paternalism, which meant that authorities sometimes colluded with or turned a blind eye to such collective action, or even enforced price levels themselves, in the interests of keeping social peace. The rise of laissez faire capitalism in the last decades of the 18th century reflected a determination in parts of the ruling elites to do away with paternalism, and to allow the power of ‘market forces’ to determine prices and wages, in the interests, of course, of the wealthy. But the memory of the attacks on the wealthy in the Gordon Riots of 1780, and the fear of something like the French Revolution happening in Britain, can also be seen in the strong line increasingly taken with crowds in the 1790s.

In August and September several riots protesting the scarcity of corn, and the high price of provisions, took place in Birmingham, Oxford, Nottingham, Coventry, Norwich, Stamford, Portsmouth, Sheffield, Worcester, and a number of other areas. The form these generally took was that markets were invaded, and a crowd would force the farmers and merchants to sell their provisions at a low price, or at least one considered fair.

There were the usual suggestions of some mysterious organisation being behind the riots. Several riots and consumer’s “strikes” were advertised in advance by handbills, on a scale which argues organisation by committees with access to the printing-press. Radicals had been circulating inflammatory handbills calling for demonstrations; the City was awash with revolutionary graffiti.

In September 1800, the riots spread to several parts of London. 2000 demonstrators forced the closure of the Corn Exchange for 6 days, and targetted corn dealers seen as responsible for high corn prices.

For six days there were tumults, starting at the Corn Exchange, in Mark Lane, (off modern Fenchurch Street) but spreading to other areas.

Overnight on 13th-14th September, two large written placards were pasted on the Monument, the text of which read:

“Bread will be sixpence the Quartern if the People will
assemble at the Corn Market on Monday.
Fellow Countrymen,
How long will ye quietly and cowardly suffer yourselves to
be imposed upon, and half starved by a set of mercenary slaves and Government hirelings? Can you still suffer them to proceed in their extensive monopolies, while your children are
crying for bread?
No! let them exist not a day longer. We are
the sovereignty; rise then from your lethargy.
Be at the Corn
Market on Monday.”

Small printed handbills with similar messages were distributed around poor neighbourhoods, “and the chance of a cheap loaf, or the love of mischief,” led to a two thousand-strong crowd gathering in Mark Lane the next morning. They began by hissing the grain dealers and corn-factors going into the market, but this progressed to jostling the dealers and pelting them with mud. For some reason Quakers came in for particularly rough treatment. They also began breaking the Exchange windows. The Lord Mayor of London went to Mark Lane about 11 a.m., to plead with the crowd that their actions would make no difference to bread prices; however, they only hissed and yelled at him, “Cheap bread! Birmingham and Nottingham for ever! Three loaves for eighteen pence,” the Mayor ordered the Riot Act to be read, and the constables charged the mob, who dispersed. [The reference to Birmingham and Nottingham was a reminder of the bread riots that had recently taken place there.]

Mark Lane Corn Exchange, the main grain market in London for 240 years

The Lord Mayor returned to the Mansion House. But as soon as he had gone, the riots began again and the Mayor had to return.

When the evening fell, the riots broke out again in force. A mob assembled, which routed the constables, and broke the windows of several bakers’ shops. When they gathered procured a
quantity of wood the civic authorities intervened to prevent them starting a fire (always feared in the City). The Lord Mayor enlisted a number of companies of the Volunteers, the militia set up among the middle classes to resist an anticipated French invasion (though they mainly saw action repressing meetings of radicals and reformers) – in this case from the Tower Ward and East India House Volunteers. They were joined by part of the London Militia.

These troops blocked both ends of Mark Lane, at Fenchurch Street, and Billiter Lane, and then charged the crowd and dispersed it – some down Lombard Street, some down Fish Street Hill, and over London Bridge, into the Borough. Then peace was once more restored, and the volunteers went unto their own homes.

That was not the end of the trouble that night – the crowd that had been pushed into the borough took the chance to visit the house of Mr. Rusby (6, Temple Place, Blackfriars Road)
described above as being prosecuted for ‘forestalling and regrating’. They raided his house and ransacked it, though he had escaped by the back way into a neighbour’s house. The crowd dispersed before a party of mounted troops and Militia arrived.

On the next day the riotous population were “in a ferment, but were kept in check by the militia and volunteers.”

Whether through fear of the rioters or not, the price of wheat did fall on Monday 15th, by ten and fifteen shillings a quarter. London’s Court of Aldermen issued a statement claiming that if the mob hadn’t rioted, it would have fallen still lower, as merchants were afraid to bring their corn to market (the old line that ‘market forces will sort it all out…):

“Combe, Mayor.
“A Court of Lord Mayor and Aldermen held at the Guildhall
of the City of London, on Tuesday, the 16th of September, 1800.
“Resolved unanimously—That it is the opinion of this Court,
from the best information it has been able to procure, that, had
not the access to the Corn Market been, yesterday, impeded,
and the transactions therein interrupted, a fall in the price of
Wheat and Flour, much more considerable than that which
actually took place, would have ensued; aid this Court is
further of opinion, that no means can so effectually lead to
reduce the present excessive prices of the principal articles of
food, as the holding out full security and indemnification to
such lawful Dealers as shall bring their Corn or other
commodities to market. And this Court does therefore express
a determination to suppress, at once, and by force, if it shall
unhappily be necessary, every attempt to impede, by acts of
violence, the regular business of the markets of the Metropolis.”

A butcher was tried and convicted at the Clerkenwell Sessions, on September 16th, for “forestalling the market of Smithfield on the 6th of March last, by purchasing of Mr.
Eldsworth, a salesman, two cows and an ox, on their way to the market.” His brother was also convicted.

Rioting resumed around the Mark Lane Corn Market, however, on both the 15th and 16th, in response to which, the Lord Mayor issued another Proclamation;
“Combe, Mayor.
“Mansion House, Sept. 17, 1800.
“Whereas the peace of this City has been, within these few
days, very much disturbed by numerous and tumultuous
assemblies of riotous and disorderly people, the magistrates,
determined to preserve the King’s peace, and the persons and
property of their fellow-citizens, by every means which the
law has intrusted to their hands, particularly request the
peaceable and well-disposed inhabitants of this City, upon the
appearance of the military, to keep themselves away from the
windows; to keep all the individuals of their families, and
servants, within doors; and, where such opportunities can be
taken, to remain in the back rooms of their houses.

“By order of his Lordship.
“W. J. Newman, Clerk.”

Angry crowds were by now targeting not only markets and known merchants, but also houses where they suspected food was being hoarded. As usual at such times, rumour and Chinese whispers abounded.

On the morning of the 18th of September, crowds gathered in Chiswell Street, opposite the house of a Mr. Jones, whose windows they had demolished the previous night, and proceeded to attack a house opposite, at the corner of Grub Street. This was the house of a Mr. Pizey, a
shoemaker, a friend of the said Jones, on whose behalf Pizey was storing some barrels of salt pork. Rumours had spread that this was being hoarded for profiteering purposes, and “the mob began to mutter that “it would be a d-d good thing to throw some stuff in and blow up the place.”
Pizey sent messengers to the Mansion House, and the Worship Street office, and a force of constables was sent to Chiswell Street. The crowds dispersed.

On the 18th of September King George III issued a proclamation “strictly commanding and requiring all the Lieutenants of our Counties, and all our Justices of the Peace, Sheriff, and
Under-Sheriffs, and all civil officers whatsoever, that they do take the most effectual means for suppressing all riots and tumults, and to that end do effectually put in execution an Act of Parliament made in the first year of the reign of our late royal ancestor, of glorious memory, King George the First, entitled ‘An Act for preventing tumults and riotous
assemblies, and for the more speedy and effectual punishing the rioters”” [Meaning the 1715 Riot Act, which allowed soldiers to be ordered to shoot down crowds if they did not disperse when ordered to do so by a magistrate.]

That night, however, rioting began again. Ignoring the threat of the Rot Act, crowds gathered in Bishopsgate Street, then marched up Sun Street, through Finsbury Square, where they scattered a force of constables sent to halt them, and continuing down Barbican into Smithfield, Saffron Hill, Holborn, and Snow Hill.  At Snow Hill they broke two cheesemongers’ windows; they then swept through Fleet Market, breaking and tossing about everything moveable, and smashed the windows of another cheesemonger. From Fleet Street they turned up Ludgate Hill, smashing all the lamps on the way, and marched back into the City via Cheapside (where they apparently targeted the Mansion House, the Lord Mayor’s official residence), Newgate Street, St. Martin’s-le-Grand, and Barbican to Old Street. Here they dispersed for the night. “From Ludgate Hill to Barbican, only one lamp was left burning, and of that the glass was broken.”
Soldiers apparently marched in the mob’s wake all night trying to catch up with them but never managed to quite make it…

It’s worth mentioning that towns close to the city were also affected. On the 18th, apparently, an ‘Incitement to riot’ occurred in Kingston-Upon-Thames: Radicals allegedly distributed cards calling for cheap bread in Kingston pubs.

Riots continued on the night of the 19th of September; though not on the same scale as the previous days.

The 20th saw the final day of the tumults, this time centred in Westminster rather than the City. A crowd met in Clare Market, off the Strand, and marched for a while, but after some skirmishes with ‘the St. Clement Danes Association’ (another volunteer militia?), they dispersed at the approach of the Horse Guards. Another group met in Monmouth Street, St. Giles’s, but the Westminster Volunteers, and cavalry, dispersed them. Shops closed very early. This seems to have been the end of these food riots in central areas of London.

The 20th also saw a Food Riot in Woolwich Kent, to the southeast of London.

It is worth noting that the price of a quartern loaf was lowered under the London Bread Assize in the week following the riots.

Riots continued outside the capital. In some places the riots were put down by force, in others the price of bread was lowered. What was worrying to the authorities, however, was that the crowd in many areas was no longer divided between “Jacobin” and “Church and King” factions  – radicals and supporters of the status quo – who had been notable opposed to each other a few years earlier:

“What scarred the Gentlemen the most was to see the Union of parties their being no 
painites nor no such song as God save the King to be heard.”

Politics aside, hunger had the potential to unite the lower orders – always terrifying to those in power.

The dying down on the riots in September was not quite the end of crowds gathering in London on the issue in 1800.

In November handbills were circulated calling upon “Tradesmen, Artizans, Journeymen, Labourers, &c., to meet on Kennington Common” on Sunday, the 9th of November, with an aim to  “petition His Majesty on a redress of grievances.”

This meeting was prevented by a show of military strength. The Privy Council, sent orders to police offices and the different volunteer corps, to hold themselves in readiness in case of
emergency, and the Bow Street patrol were sent, early in the morning, to take up a position at the Horns Tavern, Kennington, to wait until the mob began to assemble. Small crowds attempted to gather, but were continually chased away by the Bow Street patrol, aided by the Surrey Yeomanry, the Southwark Volunteers, and the whole police force from seven offices, together with the river police.

The scarcity of corn still continued down to the end of the year. It had been a bad harvest generally throughout the Continent, and little imported corn arrived in England.

Government attempts to mitigate the shortages continued, though they were all a bit farcical: a proclamation on December 3rd exhorted all persons who had the means of procuring other food than corn, to use the strictest economy in the use of every kind of grain, abstaining from pastry, reducing the consumption of bread in their respective families at least one-third, and upon no account to allow it “to exceed one quartern loaf for each person in each week;” and also all persons keeping horses, especially those for pleasure, to restrict their consumption of grain, as far as circumstances would admit.

The government also introduced the ‘Making of Bread, etc. Act 1800, also known as the Brown Bread Act or the Poison Act, to prohibit making bread with any other kind of flour than wholemeal flour. Although aimed at increasing the amount of flour that could be made from a given weight of grain, this Act was very unpopular. It was claimed by many at the time that the coarser wholemeal mixtures of flour often made people ill; many said to be pretty nasty. Mixed bread was likely to be subject to adulteration than white bread – to increase profits, millers were known to dilute flour with all sorts of other substances including alum and chalk.

The Brown Bread Act immediately result in more trouble – at Horsham in Sussex, “a number of women… proceeded to Gosden windmill, where, abusing the miller for having served them with brown flour, they seized on the cloth with which he was then dressing meal according to the directions of the Bread Act, and cut it into a thousand pieces; threatening at the same time to serve all similar utensils he might in future attempt to use in the same manner. The Amazonian leader of this petticoated cavalcade afterwards regaled her associates with a guinea’s worth of liquor at the Crab Tree public-house.”

With such resistance, the Act was repealed less than two months after its passing.

It’s easy to see that the pre-incarnations of Iain Duncan Smith and Hancock were at work, too, as another measure adopted at this time was the so-called Stale Bread Act, a government instruction to bakers not to sell bread until at least 24 hours after baking, as staler bread fills you more, so people would eat less. (This was amended to 48 hours in London for a while). It was impossible to enforce although the Government tried very hard to impose it. There were fines for bakers who broke the law and rewards for members of the community who snitched on them. This was accompanied by a suggestion to promote other foods such as vegetables and herring… The Act also quickly led to complaints and the Act lasted for only one year.  The decades that followed saw people driven into more desperation as food shortages and unemployment caused dreadful suffering amongst the poor of Britain.

(Interestingly, a century later in WW1, very similar issues of lack of supply due to war, high bread prices, and mass discontent – which had led to food riots then too – caused the government to repeat the Stale bread Act, in the Bread Order of 1917.

Bread prices continued to be a focus of debate and anger. Napoleon’s continental blockade increased the difficulty of importing grain. Britain’s increasing industrialisation also had a corresponding effect on demand, as well as accelerating the decrease in subsistence.

This would be aggravated from 1815 by the passing of the Corn Laws, tariffs and  trade restrictions on imported grain, designed to keep grain prices high to favour domestic producers (in effect the large landowning interests who dominated Parliament). The Corn Laws blocked the import of cheap grain, initially by simply forbidding importation below a set price, and later by imposing steep import duties, making it too expensive to import grain from abroad, even when food supplies were short. The Corn Laws, too, provoked rioting from enraged plebs

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A couple of books worth reading:

The Dawn of the XIXth Century in England: A Social Sketch of the Times
By John Ashton.

Also Bread and the British Economy, 1770–1870
By Christian Petersen, Andrew Jenkins

 

 

 

 

 

 

 

 

 

 

 

Today in London riotous history, 1821: the funeral of Richard Honey and George Francis

Continuing the story of the two men shot dead during rioting at the funeral of king George IV’s estranged wife Caroline of Brunswick in August 1821; the men’s funeral took place on 26 August and like Caroline’s became a public demonstration that ended in disorder.

here’s a contemporary account:

“PUBLIC FUNERAL OF HONEY AND FRANCIS. A number of Mechanics &c. having met at a public house, and resolved to attend in procession the funeral of the two unfortunate men who had been slaughtered by the Lise Guards; with this view they prevailed on the friends of the deceased to let the funeral be a public one, at Hammersmith church; a measure strongly reprobated by the well-disposed part of the community ; but which the original projectors would not relinquish. as anOU The following statement of the proceedings of the day is from a most respectable source: August the 26th, being the day upon which it was announced that the public funeral of these two unfortunate men was to take place, at the expense of the mechanics of London, an extraordinary interest was excited, not merely among the members of that numerous body, but in a very considerable proportion of the public of this metropolis. Upon the inexpediency and impropriety of the measure itself (which seems to have been resolved upon and effected by a committee of the bricklayers, and carpenters and joiners-of which two trades the deceased themselves were members,) we have already expressed a decided opinion. We condemned it as one which, under existing circumstances, was calculated rather to renew that animosity and irritation which on a recent which this day presented.

We should premise, that Mr. Sheriff Waithman – apprehending the possibility that the public peace might be endangered by the carrying in procession through the principal streets, and along the road to Hammersmith, the bodies of those who fell the unfortunate victims of the needless employment of the military power on the 14th – on Saturday addressed the following letter to several of the newspapers, with a view to dissuade the committee from the public execution of their designs:

Sir,-Seeing a paragraph that has appeared in some of the papers, that a procession is intended to proceed to morrow from Smithfield, to accompany the funeral of the two unfortunate men who were shot on the 14th inst. near Cumberland-gate, as I have assisted the relatives of one of those individuals in the investigating the circumstances which led to his death, I feel called upon to say, through the medium of your paper, that I highly deprecate such a proceeding, and particularly as the matter is now under judicial inquiry; and earnestly’ hope that the public will refrain from attending the proposed meeting. “ I am, Sir, your obedient servant, “ Bridge – street , Aug . 25 . ROBERT WAITHMAN.”

Finding, however, that the individuals in question were bent upon effecting their original intentions, the worthy Sheriff accompanied the procession in person. To his exertions and assiduous attention is mainly to be attributed the general good order in which the proceedings of the morning were conducted. It is very remarkable that it was not till four o’clock in the afternoon of Saturday that the Lord Mayor received the usual notification from Lord Bathurst, desiring him to take the proper measures for keeping the peace of the city during the next day. The Sheriffs of the county received no such intimation whatever; but the moment that the High Sheriff (Mr. Waithman) was satisfied that the procession would take place, he adopted the most prompt and vigorous measures to preserve the public peace. He wrote to Mr. Burchell, the Under Sheriff, desiring him to order out a sufficient posse of constables for the county, and sent a similar letter to the Secondary, with a like request for city constables. [ We subjoin a copy of the letter to , and answer from , these gentlemen . ]:

“ GENTLEMEN – A placard having appeared , inviting an assemblage of the people to – morrow in Smithfield , at twelve o ‘ clock , to pass up Holborn to Hammersmith , I wish you to have the officers and constables in readiness to prevent any breach of the peace . I do not wish to have them appear amongst the people , but to have them in readiness to act , in case there should be a necessity for their so doing.” “Sir, We have, agreeably to your directions, summoned the constables and officers to be in Charter-house-square to-morrow morning, at eleven o’clock precisely, ready to receive your further instructions. “ We are, Sir, your obedient humble Servants, ‘ “ Henchman and BURCHELL, “ Sheriffs’ officers, Red Lion-square, Aug. 25. “ To Mr. Sheriff Waithman, &c.”

Mr. Waithman met the chief officers of the peace, and gave similar directions for the attendance of constables; and having no apprehension of any tumults, save near the barracks, posted the larger proportion of the men in that vicinity, and, previously to the passing of the procession, he repeatedly rode in among the people, entreating them to abstain from hissing or using any other expressions of anger towards the soldiers. The general rendezvous was appointed for twelve o’clock in Smithfield; and long before that hour multitudes had congregated there.

A few minutes before twelve, some men on foot with mourning hatbands came down Long-lane; and shortly after them, Dr. Watson, of Spa-fields notoriety, attended by six or seven of his friends, entered the market-place by another avenue. Infinite confusion and uncertainty prevailed among the crowd, as to the direction which the first part of the intended procession was to take or had taken, when Dr. Watson addressed the spectators, for the purpose of dispelling their doubts. Having mounted upon the top of a post, he informed his fellow-countrymen, “that it would be useless for them to wait there any longer, as the procession was not to proceed from thence, but from Kingsgate-street, Holborn, in the neighbourhood of which the body of Francis lay.”

This information proved to be correct; but that some feud had sprung up, or that some misunderstanding existed between the Doctor and the managing committee, was evidenced by the appearance of several members of the latter, preserve the strictest order. At about half-past one the first part of the procession, consisting of the hearse and four, which contained the coffin of Francis, followed by four mourning coaches and pairs, and preceded by a man bearing a plateau of feathers, began to move from the neighbourhood of Red-Lion-square. As it advanced up Holborn, at a slow and solemn pace, it was met by one or two friendly societies, and by a band of music, which accompanied it all the way to Hammersmith, playing the Dead March in Saul, the 95th, the 100th, and other Psalms. The feeling which was apparent in the demeanour of the mourners, relatives and friends of the deceased—the undisturbed order and quietness with which they proceeded, and the general sympathy of the beholders, formed an interesting scene. From every street and avenue, at the windows of every house, in the carriage-road, on the pathway, crowds were collected, and a sense of decorum appeared to pervade the whole of them.

The procession having at length reached Oxford-street, was joined (nearly at that part where it is intersected by the Regent’s Circus and the other new streets) by the hearse which carried the body of Honey, and which had been waiting between Soho-square and Dake-street. This hearse was preceded by feathers, and followed by four mourning coaches, precisely in the same way as the other was, and we observed the High Sheriff and his Deputy a little in advance. The scene was striking, and neither the incredible numbers of the spectators, nor the long continued succession of vehicles of every description with which the streets were thronged, detracted from its general effect, which was mournful and extraordinary. When the procession had arrived near the end of Stratford-place, that effect was much heightened from the advantageous view which this position afforded. Two gorgeous banners, which were borne by the ‘Provident Brothers,’ and another society, offered a singular spectacle, in the contrast of their purple and yellow silks, decked in gold and silver embroidery, with long weepers of black crape, that were attached to them.

The multitude that was now assembled defied all calculation; yet the procession met with no obstruction in its course. It between that and Park-lane; and it was curious to observe from some point where these streets intersected one another, five or six dense columns of people, hastening down at once through as many streets, in order to arrive at Piccadilly in as little time as possible. Other individuals were not so fortunate; for, seeing the great concourse of equestrians, and vehicles of every imaginable variety, that almost choked up Park-lane, they ran to Cumberland-gate, in the expectation of getting through the Park. The gate, however, proved to be impracticable ; it was locked, and a chain was drawn across it. We did not see a single soldier near the place. In our way through Park-lane, we were struck with the utter solitude of the Park. We had almost said that not an individual was to be seen in it; but certain it is, that the Sunday promenaders, with whom it is usually so replete, were yesterday replaced by a small straggling party of the police horse patrol, who were riding up and down in undisputed possession. Stanhope-gate was not merely blocked up, but the iron gate was covered by a complete fencing of deal planks.

Before the procession reached to Hyde-park corner, every eminence between that and Knightsbridge barracks was thronged with spectators. Doorways, windows, and the tops of houses, for nearly the whole line, were crowded to excess. The footways on both sides of the road presented a dense mass of persons, as closely thronged together as it was possible for a moving mass to be. But the crowd was not confined to the footways alone : the carriage-road was so far encroached upon by pedestrians, that, at a first appearance, one would have thought it possible the funeral could pass through. As the procession advanced, however, way was made, and it came through, though in a much more compact body than it presented in any street from its first setting out.

Before it reached Knightsbridge barracks, every house and place, which commanded a view of that situation, was occupied. Indeed, so great was the anxiety for places from which to view the procession in that quarter, that as high as five shillings were offered for a single window- at another it was rumoured that the gates would be allowed to remain open, as they are on ordinary occasions. We were, however, very glad to find on our arrival that neither of those rumours had any foundation. For a considerable time before the arrival of the procession at the barracks, the gates were closely shut, and not a soldier was to be seen, except here and there a few who looked through the closed windows of the upper apartments. When the body of the procession was seen advancing towards Knightsbridge, some of the persons who had taken their stand in front of the barracks began to hiss and call out, “Butchers. This intemperate expression was no sooner enunciated than it was loudly condemned by the majority of the bystanders.

Mr. Sheriff Waithman was on horseback in the neighbourhood of the barracks, and exerted himself very earnestly to suppress every attempt which could lead to a breach of the peace. He was assisted in his laudable endeavours by a gentleman who acted as his Under Sheriff, and by a few other gentlemen on horseback, whose names we could not collect. Wherever the Sheriff went, he was loudly cheered by the people, who on every occasion paid the utmost attention to his orders not to disturb the peace. The first outcries against the Guards were very speedily put down. In a short time, however, they were renewed by a few individuals who had come on before the procession, but who had not been present at the previous expression of disapprobation by their predecessors. This intemperate conduct, we were happy to observe, was received with loud cries of Order, order,’ and was immediately put down. The persons who had the conducting of the procession appeared to us to be strenuously opposed to every act on the part of the surrounding thousands which could at all tend to disturb the public tranquillity.

We should here observe, that as soon as the first expression of disapprobation on the part of the people was evinced towards the Guards, they (the Guards) removed back from the windows through which they were seen. The greater part of them did not again make their W be properly denominated the funeral, approached close to the barracks, the utmost silence was observed; the greater part of the persons who walked arm in arm in front were uncovered, as were the majority of the by-standers. The scene at this instant was certainly very striking. Viewed from the tops of the houses in front of the barracks, the road, as far as the eye could reach on either side, was thronged as closely as it was possible for it to be by human beings congregated together. The hearses and mourning coaches had receded a little from the spot on which we stood, the parts above the wheels alone were visible, and they appeared as if floating in the midst of the thousands by which they were surrounded. From the spot of which we now speak, we do not think that the number of persons within view at both sides could have been less than from 70,000 to 80,000, though the exact numbers cannot of course be ascertained.

From Knightsbridge, the procession moved on in the same order, till it reached Kensington. Here there was a halt for some moments, in consequence of the difficulty of passing through the immense multitudes which had there assembled. Not an eminence from which a view could be commanded was left unoccupied. Here also the utmost good order prevailed among the crowds who formed, as well as among those who witnessed, the procession. It was every where received in a solemn and becoming manner. It then moved on from Kensington to Hammersmith. The houses along the road were all, as elsewhere, lined with spectators, who exhibited, if not a strong, at least a decent sympathy with the melancholy pageant which was passing before them. In many places the hedges were also filled with groups of observers.

About four o’clock the procession arrived at Hammersmith. The bell of the church began to toll as soon as it entered into the town, and did not cease till both the coffins were placed within its walls. The body of Francis was the first which reached the churchyard; and as soon as it arrived there, preparations were made for taking it out of the hearse. The persons who had taken part in the procession advanced first, England. It was carried by a person in deep mourning, and was followed by the supporters of the coffin, who were eight in number. A rich pall – and here again the difference between the funerals of these two poor mechanics, and that of the late Consort of the most potent monarch, George IV, presented itself to the mind – was thrown over the coffin, and thrown over it with a decency and solemnity which formed a striking contrast to the scene which was exhibited a short time before at Harwich.

Such of the mourners as were of the family of the deceased came next, and appeared to excite a strong interest amongst the crowds who were assembled in the church-yard. As soon as they had effected their entrance, which they did by the south gate, that gate was closed, to prevent a fresh influx of strangers upon those who were already assembled there, and who filled every inch of vacant ground that was to be found within the yard, to say nothing of the walls and trees which surround it. The clergyman, as is usual, met the corpse at the church gate, and read over it the solemn commencement of our burial service, – I am the resurrection and the life, ‘&c. &c. At that moment, as if by general consent, every head was uncovered, and not a sound was to be heard among the immense multitudes thus collected, except that of the trumpets accompanying the procession, which played a funeral psalm. The whole scene was impressive. It would be almost impossible to collect the same persons again together, and to influence them with a similar feeling with that which at that moment actuated them.

The coffin and its bearers proceeded at a slow pace through the midst of them, calling forth their remarks at every step. At last it reached the church porch, into which it was pre ceded by the two banners. As soon as the body of Francis had been placed on the rude kind of scaffold which was prepared in the interior of the church for its reception, orders were sent to admit into the church-yard the body of Honey, which for a few moments had been waiting at the entrance of it. It was ushered into the church with the same order and decency, and received by the people in the church-yard ‘with the same feeling, as had been evinced by them in the case of Francis. It was found, however, impossible to close the gates, which had been opened to admit this part of the procession. The wand-bearers endeavoured, but and on looking down into the chancel, we found it to be quite filled with the mourners who belonged to the family of these two unfortunate victims of military execution. The men who held the two banners which we have before noticed, placed themselves in the pew of her late Majesty, which, as well as the pulpit, was covered with black cloth, in consequence of her decease. The banners themselves, covered as they were with crapé, added to the picturesque appearance of the place, and increased the general melancholy which had been inspired by the sight of the escutcheons, between which they were ranged—those mournful memorials of departed royalty.

On the clergyman’s proceeding to read the impressive litany for the dead, enjoined by the Church of England, a vast, majority of the congregation drew forth their prayer-books, and followed him through it, thus giving another proof, if indeed any were wanted, that the lower orders of the people of England are not the immoral, irreligious, and infidel crew, which some of the unfeeling Pharisees of the age wish to represent them. After the funeral psalms, and that sublime and affecting chapter taken out of the first epistle of St. Paul to the Corinthians, had been read, the two coffins were carried to the grave. We do not know, sand shall not pretend to conjecture, what feelings influenced the people to such conduct; but were surprised at observing the eagerness displayed by numbers, both of men and women, to touch the coffins of the deceased as they were conveyed from the church to their last home. If they had believed in the efficacy of religious relics, and had conceived the coffin to contain the bodies of some of the earliest martyrs, they could not have touched them with stronger feelings of regard and veneration. The banners accompanied them to the grave, and on earth being committed to earth, ashes to ashes, and dust to dust,’ were lowered over them in the most impressive and CAS affecting silence.

On the conclusion of the funeral service, the different friends of the deceased retired to the mourning coaches which were waiting for them, attended by the warmest sympathies of all present. It ought not, however, to be overlooked, that the deep grief of the children of the either with the place, or the ceremony which they had just witnessed. With this exception in the conduct of a few, and but a few individuals, every thing which passed in the church-yard was highly creditable to their moral and religious feelings, notwithstanding the efforts which some individuals made, but in vain, to create a disturbance among the populace during the time that the funeral was in the church.

As soon as the motion of the mourning coaches made it known to the multitudes who were collected in the streets of Hammersmith, that the funeral was over, they began to turn their steps towards the metropolis. It was evident from their orderly conduct on the road to Hammersmith, that unless some irritation was given to them by the appearance of the Life Guards at Knightsbridge barracks, nothing would occur tó disturb the general peace and tranquillity which had prevailed on their whole line of march during the day. Mr. Sheriff Waithman, who, as our readers will have seen, had been most actively and successfully employed during the whole advance of the procession in using his influence to soothe the irritated feelings of the people, posted himself, and such of the posse comitatus as he had thought proper to call out, opposite to the barracks, in order that he might, if possible, prevail upon them to dispense with those expressions of indignation against the Life Guards, which the people thought, justly or unjustly, that the conduct of that corps on a recent occasion had richly merited.

About six o’clock a numerous group of soldiers planted themselves in a most conspicuous position before, the front gates of their barrack, and appeared by their behaviour to be challenging the attention of the passengers to their bold and undaunted demeanour. Mr. Sheriff Waithman, observing the manner in which they had ranged themselves on the footpath, along which a great part of the crowd were certain to walk in their return from Hammersmith, rode up to them, and requested them to withdraw from the conspicuous position in which they had placed themselves. The soldiers replied that they had a right to stand in the position which they then occupied, and declared their resolution of not moving from it. Mr. Sheriff Waithman then said to them, that he did not mean to insist, as he was justified in doing, upon their complying with his desire to remove from the footpath; that his sole anxiety was to preserve the public peace; and to effect that it been complied with in the first instance, would have indisputably prevented all the commotion which afterwards ensued, the soldiers persisted in retaining their station. The worthy Sheriff then asked them to give him the name of their commanding officer, that he might communicate with him upon the subject. To that proposition the soldiers, at whose head was either a corporal or a serjeant, gave a most unqualified refusal. Mr. Waithman made, however, another attempt to effect his object. He sent two or three of his officers into the barracks to find out the gentleman in command of the regiment, and ordered them to deliver his respectful compliments to him, and to state how expedient it would be to withdraw the military from the view of the populace. If the report of the officers is to be believed, the answer which they got from the officer to whom they delivered the Sheriff’s message was, “Tell Mr. Waithman, your Sheriff, he may go and be damned; my men shall stay where they are; I will not consent to have them made prisoners of.’ The import of this answer got’ spread among the people, and did not tend to a spirit of conciliation between them and the soldiers.

Different groups kept arriving from Hammersmith with feelings strongly excited by the melancholy fate of Francis and Honey. The news of this answer was not calculated to repress that natural irritation under which they laboured. The worthy Sheriff saw this; and in consequence went up to the gate of the barracks, and said to the men, “As your commanding officer will not give you the orders which appear to me to be necessary to preserve the public peace, I, as Sheriff of the county, to whom the King’s peace in that county is intrusted, take upon myself to act as your commanding officer, and order you to retire this moment within the barracks. If not, I shall look upon you as responsible for all the fatal consequences which may ensue from your obstinacy and perverseness. This was said in the presence of several individuals, both civil and military. The soldiers murmured, but at last reluctantly, and after considerable delay, withdrew within the gates. The people immediately gave Alderman Waithman three cheers. Shortly after this point had been soldiers, who had collected themselves in the windows of their respective apartments, laughed at them, in many cases most loudly, and, in several, shook their fists at the parties surrounding them. The populace retorted the insult by calling them. Piccadilly butchers, cowardly cut-throats, &c., and no longer confined themselves to hissing and hooting. Mr. Sheriff Waithman, whilst this scene was transacting, was riding up and down with his Under Sheriff, endeavouring to mollify the anger of the people. By threatening the more violent spirits that he would order his officers to seize them in case he saw them insult the soldiery, and by using milder arguments to the more peaceably inclined, he succeeded to a certain degree in accomplishing his object. The seeds of disturbance had, however, been sown among the people, and though his presence prevented them from striking deep root, they sprung up with greater vigour as soon as he retired.

Stones at last began to be thrown by both parties, and so simultaneously, that it would be difficult to decide which were the aggressors. In less than two or three minutes after the commencement of this distant warfare, several of the soldiers climbed over the wall into the street, and made an attack on the people, who, as we were informed by a respectable witness, though we certainly did not see the fact ourselves, were maltreating a drunken Life Guardsman, who was staggering through the streets to his quarters. A general engagement ensued between this man’s comrades (some of whom were armed with bludgeons, but none at this time with swords) and the multitude. The success was various; but during the barracks perceived that their friends were defeated, and immediately issued forth armed, some with swords, and others with carbines, to assist them.

It was at that exact moment that we ourselves became eye-witnesses of the scene, and we conceived, and are still inclined to conceive, that it was at this moment that the affray really commenced. It was a frightful spectacle. Soldiers, some dressed, some in their undress, were seen bursting out of the gates of their barracks, clambering over its walls, and rushing, with drawn swords and infuriated looks, into the midst of the unarmed multitude. Others were throwing stones and brickbats into the street from their private rooms, in much greater quantities than were thrown from the street. We saw several people around us struck by them. Some of the people now began to fly from the unequal contest which they were waging, but others stood up to the Guards, in spite of their superiority of offensive weapons, with the most undaunted fortitude.

Blood was flowing on both sides pretty freely, when Mr. Sheriff Waithman, in whose absence this tumult had occurred, rode up to the scene of action, and in the very throng of the contention. He endeavoured to part the combatants, who were then fighting at that end of the barracks which is nearest to Hyde-park. Not succeeding immediately in his efforts, he turned back his horse, and was riding on the foot-path towards the front gate of the barracks, out of which the men armed and unarmed kept continually issuing. As he was going along, he found another party scuffling with the military. He immediately ordered them to desist, and contrived to separate the corporal or sergeant, with whom he had been before conversing at the gate, and who, from the conversation which he had held with him, must have known him as the Sheriff-a point that is material to keep in mind_from the conflict in which he was engaging. The worthy Sheriff immediately desired him to return to his quarters and to induce his companions to return; the answer which the man made him was to slip aside and knock down an individual who was standing near him. Still the Sheriff attempted to persuade him to retire, and whilst he was doing so, a young officer, in plain clothes, came up, and, if we saw rightly, attempted to shoulder the Sheriff off the foot-path. The seeing this outrage, and immediately seized the Sheriff’s horse by the bridle, saying to him, “Damn you, I’ll soon show you the way off the foot-path. Mr. Waithman, around whom there were no more than five or six of his officers, all of whom were struck and wounded by the military, seeing himself thus assaulted, hit the individual thus wilfully impeding him in the discharge of his ministerial duties, a heavy blow on the top of the cap with a riding stick which he had in his hand. The blow stunned the man, but others of his comrades forced the Sheriff and his horse into the middle of the street.

Immediately afterwards every person who witnessed the transaction, either from the streets or the neighbouring houses, must have expected to have seen Mr. Waithman murdered. Two or three ruffians–for they deserve not the name of soldiers—ran at him with their pointed swords; his officers turned them aside; another was seen at the same moment, after having first deliberately taken a cartridge out of his pouch, and primed and loaded his carbine, to place it against his shoulder, and to take deliberate aim at the worthy Alderman. Whilst the carbine was in that situation, a Sheriff’s officer of the name of Levi, ran up, and knocked the ruffian down. The struggle continued a few minutes afterwards, and then suddenly closed, the men retiring, as we understood, by the command of their officers to the barracks.

The Sheriff was then fully occupied in calming the spirits of the enraged multitude, many of whom, even while the struggle was at the hottest, applied to him to know whether they had a right to repel the brutal force which was brought against them, adding, that, if they had, and he would lead them on, they were ready to die by his side. Of course, the Sheriff’s answer to these applications, was an injunction to those who made them to keep themselves quiet, and disperse. That, however, was advice not always very palatable ; for the irritation which these events had excited in the minds of the people was not likely to cease immediately. They stayed, therefore, for a considerable time before the barracks, hooting the military, and loading them with every term of vituperation that the English language could afford them. The women who were in the streets, and who had used towards them. This circumstance rendered it necessary for the Sheriff to remain riding up and down the road till nearly eight o’clock, to prevent the accumulation of crowds before the barracks. This he was at last enabled to accomplish, partly by threats, and partly by the influence which his conduct in the affray with the Life Guards had given him with the multitude. By eight o’clock the streets about Knightsbridge were comparatively cleared, and it did not appear that any interruption of the public tranquillity occurred, save that which has been just recorded. : Fortunately, there was not any person mortally wounded in this affray; though several of the people received heavy contusions, and some severe cuts. Several of the Guards were bleeding copiously from the nose and mouth, when they were called into their quarters.”

(from A Correct, Full, and Impartial Report, of the Trial of Her Majesty, Caroline, Queen Consort of Great Britain, Before the House of Peers, On the Bill of Pains and Penalties – Queen Caroline (consort of George IV, King of Great Britain), John Adolphus

A memorial stone was built to Richard Honey and George Francis in St Paul’s Churchyard, Hammersmith, after collections taken in pubs all over London.

The memorial reads:
Here lie interred the mortal remains of

Richard Honey, Carpenter,

aged 36 years, and of

George Francis, Bricklayer, aged 43 years,

who were slain on the 14th August, 1821, while attending the

funeral of Caroline, of Brunswick,

Queen of England

The details of that melancholy event

Belong to the history of the country

In which they will be recorded

Together with the public opinion

Decidedly expressed relative to the

Disgraceful transactions

Of that disastrous day

Deeply impressed with their fate

Unmerited and unavenged

Their respective trades interred them

At their general expence [sic]

On the 24th of the same month

to their memory.

Richard Honey left one female orphan.

George Francis left a widow and three young children.

Victims like these have fallen in every age

Stretch of pow’r or party’s cruel rage

Until even handed justice comes at last

To amend the future and avenge the past

Their friends and fellow-men lament their doom

Protect their orphans, and erect their tomb.

 

This stone is still visible in the Churchyard…

Today in London theatrical history, 1805: tailors offended at anti-tailor play riot, Haymarket Theatre

One of the most unique riots in London history took place at the Haymarket Theatre London in 1805.

In 1767 playwright and impresario Samuel Foote wrote and staged a production of a play called The Tailors: A Tragedy for Warm Weather, a satire about Tailors. The revival of this play nearly four decades later sparked a furious response from the tailoring trade: the tailors of London vowed to oppose the performance by any means necessary.

Tailors in this era were often sneered at and satirised, their craft, highly skilled though it was, was regarded as ‘unmanly’.  Even in folk tales the tailor is often a fill Possibly because they worked inside, in a trade that require skill and patience, rather than brawn – was tailoring somehow seen as ‘women’s work’ ? It’s also worth noting that tailors were famous for political discussion and radical activity through the 18th and 19th centuries, so there may have been an element of class snobbery too – look at these plebs getting above their station…

Tailors were often also portrayed in political cartoons as mean and grasping for money.  A good part of this probably arose from the dependence that the well-off actually had on their tailors. Clothes were vitally important as a signifier of who you were in society and what your position was; ever-changing fashion required a constant supply of new clothes. But depending on the skill of low-class tailors for their image no doubt irked the wealthy… In addition, in certain periods, like the Regency, noble folk could in fact be heavily in debt, and relied on stiffing various creditors for payment as long as possible. Tailors regularly complained that they were owed large sums by the aristos they clothed; the well-to-do generally thought such questions beneath them, and sneered at those who had to chase what was owed to them.

Another reason for abusing tailors came from simple prejudice – the tailor might often be a foreigner – a Frenchie, or even a Jew!

However, messing with the tailors may have been unwise. London tailors had a long history of self-organisation – the trade’s journeymen fought battles to improve wages and conditions for centuries, dating back to the Middle Ages.

In the 18th century, the journeymen’s collectivity was so strong they were nicknamed ‘the tailors’ republic’.

The play itself (some of which is on google books) seems to be a satire on heroic theatre, but is also a clear dig at the journeymen tailors banding together to fight for better wages and conditions. This was very much a live issue in London. Several times in the eighteenth century the journeymen combined or went on strike – the latest wage battle had taken place only in 1763, a few years before Foote’s drama was composed. The play casts tailors’ self-organisation against their masters in the style of a Shakespearean war tragedy – with the clear aim of making the idea of those weedy tailors engaging in struggle appear ridiculous…

When actor William Dowton tried re-staging ‘The Tailors: a Tragedy for Warm Weather’ in 1805, the London tailors took umbrage. Not had their power to organise collective action diminished… Dowton received a series of threatening letters, warning him to abandon the plans to perform the offensive play, or else seventeen thousand tailors would attend to hiss and boo the piece; one letter signed “DEATH” added that ten thousand more tailors could be found if required.
Dowton laughed these threats off, and pressed on with the performance. However, when opening night came, it turned out that the tailors were deadly serious. They had managed to book almost every seat in the theatre, and a large crowd outside the Haymarket weren’t able to get in.

The moment Dowton appeared upon the stage, there was an uproar, and someone threw a pair of shears at him:

“At an early hour in the afternoon of August 15 about 700 persons mostly Tailors were waiting to gain admittance to the theatre at the opening of the doors. The greater portion went to the galleries while some took their station in the pit and the moment they got in commenced shouting and knocking their sticks in the most turbulent manner. The utmost noise and confusion prevailed in the house and when the curtain rose there was a general cry of ‘Dowton! Dowton!’  Mr Dowton, came forward but the tumult increased and there were loud shouts of ‘No Dowton!  No Dowton!’  He attempted to speak but could not be heard, the uproar now greatly increased.  A Tailor’s thimble and a pair of scissors were thrown from the shilling gallery on the stage; they passed very near to Mr Dowton and he took them up and coming to the front said “I would give twenty guineas to know who threw these scissors!”  This proceeding so alarmed some ladies in the stage box that at their request he left the stage.

The noise continuing with increased violence the managers despaired of obtaining a hearing in the usual way and had recourse to the exhibition of a large board whereon they asked to know the pleasure of the audience.  Papers were handed to the galleries and every possible intimation was given that offensive piece should be withdrawn and the farce of Village Lawyer substituted.  This however did not produce a cessation of hostilities and about nine o’clock managers finding it impossible to procure peace despatched a messenger to Mr. Graham the magistrate at Bow who soon arrived with some officers and having sworn several extra constables proceeded to the galleries and on the ring leaders took about a dozen of the rioters custody and lodged them in St Martin’s watch house.

After Catherine and Petruchio, the curtain being up discovered three Tailors seated upon a board.  The uproar then became universal; loud vociferations of every kind were made, and a very strong opposition was again formidably manifested.  The Bow Street Officers made their appearance after a time and eventually several of the most riotous were put out of the house.  The piece then proceeded but in consequence of these interruptions it was nearly one o’clock before the performance was over.  A party of the Horse patrolled up and down the Haymarket and remained until the crowd had dispersed.”
(from the Introduction to a later published version of ‘The Tailors, (or “Quadrupeds,”): a tragedy for warm weather, in three acts’)

The episode in which the theatre managers came on stage and tried to negotiate with the spectators is interesting. The objections being passed up to the stage and the attempt to get a different play put on reflect a very different attitude to theatre prevailing – almost an expectation of democracy, where the audience has a right to partially determine events on stage. As noted on this blog before, eighteenth century theatre audiences were drawn from a much wider spectrum of society than is generally true today – there was almost as moral economy, where cheap tickets and seats for different social sectors was expected (and attempts to restrict this ‘right’ caused riots). The right to view plays may have helped give birth to a sense that theatre belonged to all in a wider way – that audiences could take part in what was put on and how it was staged, even who could act. In 1773 the actor Charles Macklin’s role as Macbeth at Covert Garden caused so much controversy that a performance was halted when a large part of the audience demanded he be immediately sacked mid-play…

Partly this may have arisen from a peculiar lack of separation between performers and audience in many London theatres. There could be many factors that contributed to this. Street theatre and performance were so ever-present in London streets, that awe and distance when faced with a stage had evaporated somewhat? Trends in theatre production may also have helped – before naturalistic theatre in the 20th century, actor’s soliloquising and breaking the fourth wall was much more common, bringing the spectator into the play…

Theatre was also so accessible going to a performance was as routine for many as going to the pub, and some theatres became places to hang out and socialise – not necessarily to watch the play…

As late as 1844, in Sadlers Wells Theatre, the rowdy audience had become notorious for their refusal to behave like an audience. Respectable folk were increasingly staying away. Inside the theatre itself was even worse: the audiences mainly turned up to impose THEIR desires, and have a collective rowdy time, not to watch plays. The Sadlers Wells audience, “of the lowest possible class”, had, according to the Daily News, become “a sink of abomination, its plays a travesty, riots among its degraded audience a commonplace”. The performance was usually inaudible, drowned out by the shrieks, yells, lewd heckles and whistles, stamping and hails of thrown objects (including fruit and veg), and shouted demands for comic and popular songs. Charles Dickens disapprovingly described the “foul language, oaths, catcalls, shrieks, yells, blasphemy, obscenity – a truly diabolical clamour.”  This inversion of the spectacle sounds brilliant, in its total subversion of the ‘separate’ roles of performers and audience; more like a revival of the medieval carnival culture, where this separation was paper thin, and soon broken down. Theatre traditions like this helped evolve the great Music Hall scene onf the 19th and early 20th centuries.

The 1805 controversy over The Tailors also sparked a good old-fashioned pamphlet war. After the riot, a mock-heroic poem entitled ‘The Tailor’s Revolt’ was published under the pseudonym of ‘Jeremy Swell, Gent.’  Tailors issued a riposte in a tract called: ‘The Tailor’s Answer to the Late Attacks Upon their Profession from the Stage and Press With Critical Remarks on Jeremy Swell’s Mock Heroic Poem, by ‘a Flint’. (A ‘flint’ was a tailor working in a union shop):

“Does a man degenerate from his nature by becoming a Tailor?  Certainly not!  Why then do you laugh at us?  Is it because we sit cross legg’d at our work?  Fools who make themselves merry with this Circumstance do not know perhaps that this is the general posture of sitting adopted by all the Eastern nations as the most graceful and natural; nobody was ever seen to laugh at the Grand Signior and his Haram sitting cross legg’d at the Circus, but two Tailors in the same position at the Haymarket were deem’d a fit subject for mirth – 0 Tempore!  0 mores!  “But,” says some pert witling, “ a Tailor is only the ninth part of a man.””

Don’t mess with the Tailors’ Republic…

Today in London’s royal history, 1821: ‘Queen’ Caroline’s funeral procession ends in two deaths

Caroline of Brunswick, estranged wife of King George IV, died weeks after being refused entry to her husband’s coronation. She had become very popular, because of widespread hatred of the king, who had treated her pretty badly. When she died her funeral procession from Hammersmith turned into a riotous demo across London, erupting into fighting, and two working men, carpenter Richard Honey and George Francis, a bricklayer, were shot dead by soldiers in Hyde Park.

The daughter of Charles William Ferdinand, Duke of Brunswick, and Princess Augusta of Great Britain, Caroline was engaged to her first cousin, George, in 1794, and married the following year (despite the minor issue that Georgie Porgie was already secretly married to Maria Fitzherbert…)
George and Caroline separated shortly after the birth of their only child, Princess Charlotte of Wales, in 1796.
Prince George was an unpleasant character, fond of overdoing it on the drink and other luxuries, and like his father, would gradually lose his grip on reality. He hated his wife, and had vowed she would never be the queen.
By 1806, rumours spread that Caroline had taken lovers and had an illegitimate child. Whether or not George had anything to do with the rumours, they certainly served his interests … Meanwhile, the prince of course continued to shag widely, because standards for men and women were considered totally opposite, even for the royals. Caroline was ostracised by the establishment, which conversely continued to toady up to the repulsive George.

The controversy led to an investigation into Caroline’s private life, which concluded there was “no foundation” to the rumours, but a gleeful prince and government ensured Caroline’s access to her daughter was restricted anyway. She moved abroad to Italy in 1814, where rumours continued to gather; spies were said to have been sent to dog her steps.

George attempted to persuade Caroline to accept a divorce: she refused. Parallels have been drawn between this ‘royal scandal’ and the more recent royal divorce of Prince Charles and Diana; similarly in that case, public sympathy was drawn in very much on Diana’s side, though she had a much more canny sense of good PR in a totally different age…

It is worth reading Anna Clark’s excellent Queen Caroline and the Sexual Politics of Popular Culture in London, 1820, which gives a good summary of the varying motives for popular support of Caroline, especially among plebeian radicals and most particularly among women. There are fascinating contradictions in the spread of support for her cause. Caroline’s assertion of her ‘rights’ against the unpopular George helped gain her support both from men willing to see themselves as defenders of women against violent and abusive husbands, as well as from women on similar grounds, with the added element that her robust independence helped enable a wider participation of women in the public sphere. Caroline’s alleged affairs were even dismissed among plebeian radicals who supported libertinism and a woman’s freedom to assert her own sexual choice; but contrary-wise, the debauched life of the Prince allowed her to appear as a virtuous ‘wronged’ wife.

In 1820, George became king of the United Kingdom and Hanover with the death of his father. On 5 June 1820 Caroline, who had now been living abroad for six years, arrived unexpectedly in England to claim her right to be crowned queen. A furious George put pressure on the government, to introduce a ‘bill of pains and penalties’ into the House of Lords, to annul the royal marriage and deprive Caroline of her title.

The country had been through several years of radical agitation, clamour for reform and some abortive attempts at uprisings. The new king and the government were wildly unpopular, and many radicals and a large part of the population took any opportunity to attack what they saw as a corrupt hereditary monarchy and political class, who had brought in oppressive measures to stay in power and repress popular movements. Caroline’s grievance was suddenly seized on, and she received a wave of public sympathy, being perceived as a ‘wronged woman’ bravely struggling to uphold her rights against a callous political establishment. Whig politicians gave Caroline their backing; prominent Radicals such as the journalist William Cobbett, MP Sir Francis Burdett and John Cam Hobhouse took up her cause, and addresses of support were forwarded to the queen from numerous meetings held all over the country. Radical papers and news sheets were printed in large numbers and distributed far and wide in support of her.

Cartoon depicting radicals’ use of the Queen Caroline agitation to further their ends, 1820.

Whig lawyers, Henry Brougham and Thomas Denman defended Caroline during the proceedings on the bill of pains and penalties in the House of Lords. Ministers found that increasing numbers of usually reliable peers were deserting them and, in the division on the bill’s third reading, 9 November, their majority shrank to just nine. Lord Liverpool, recognising that there was no possibility of carrying the Bill through the Commons, abandoned the process, to the king’s rage.

Jubilant scenes in the country greeted the news of the bill’s demise: subsequent public gatherings, saw speeches linking the queen’s cause with the popular clamour for parliamentary reform…

In July 1821, on the orders of her husband, Caroline was barred from George IV’s Coronation, planned for the 29th April 1821. Caroline asked the Prime Minister what dress to wear for the ceremony and was informed that she would not be taking part in it.

However, Caroline arrived at the door of Westminster Abbey on the day demanding to be admitted. She shouted “The Queen…Open” and the pages opened the door. “I am the Queen of England,” she shouted and an official roared at the pages “Do your duty…shut the door” and the door was slammed in her face.

Since arriving back in London, Caroline lived at Brandenburgh House, Hammersmith. She died there, on 7 August 1821, having fallen ill shortly after her husband’s coronation. Rumours she had been poisoned may have been unfounded, but were inevitable, in the circumstances…

Caroline had requested that she be buried in her native Brunswick; the government arranged for the body to be conveyed by carriage to Harwich to be shipped to Germany. But they were worried about the possibility of a public demonstration of anger against the king and in support of the ‘wronged queen’, and drew out a route to avoid what they thought trouble spots.

They were right to anticipate trouble, but wrong to think they could avoid it.

On the day of the funeral procession, 14th August 1821, there was an altercation with the organisers before the executors would allow the Queen’s body to be removed.

Meanwhile crowds were gathering. The determination of the government was to shepherd the queen’s corpse quietly out of England without going through the City where crowds could gather and demonstrate support for her – equally, unruly elements were out to make sure the procession travelled through the capital.

“Before six o’clock a crowd assembled at Hyde Park Corner. The anxiety of the people as to the course the funeral procession [for Caroline of Brunswick] would take was here most strikingly displayed. The crowd were unwilling to depart from a place where there was a favourable chance of joining or viewing the procession; but there was the greatest agitation and alarm lest it should pass another way.

The procession reached Kensington at half past nine. It was after eleven that it moved on into Hyde Park, and an attempt was made to pass, but this failed, for the people, apprehensive that the hearse would not pass through the City, shut the gates.”
(Manchester Guardian, 18/7/1821)

Barricades were built. Before long the route “was blockaded… rendering it impassable.  The whole procession therefore came to a halt, and a messenger was despatched to Lord Liverpool for orders.” Liverpool decided that the route was to proceed through Hyde Park.

“About twelve o’clock the procession entered the Park, and during its passage through it a scene of confusion and outrage ensued of which the annals of this or any other Christian country can present few parallels. Vast numbers of persons on foot and on horseback passed with great speed along Park Lane. Their object was suspected by the Guards to be to reach that gate before them, with the view of meeting the procession, and forcing it to turn back. To prevent this, the Guards galloped through the Park to gain Cumberland Gate before them. The procession moved at a very quick pace through the Park. Suddenly, it halted, and it was understood that the people had closed the gates. It became necessary to force a way for the procession through whatever impediments might present themselves. The people were equally bent on turning the procession, and forcing it into the route of the city. Here a contest arose, and here, we deeply regret to say, blood was shed!”
(Manchester Guardian, 18/7/1821)

The procession reached Cumberland Gate at the north-eastern edge of Hyde Park

“where the obstruction to their passing was renewed and the guards endeavouring to remove these obstacles and clear the way were assailed with bricks, paving stones and such other missiles.

Some stones and mud were thrown at the military, and a magistrate being present, the soldiers were sanctioned in firing their pistols and carbines at the unarmed crowd. Screams of terror were heard in every direction. The number of shots fired was not less than forty or fifty. So completely did the soldiery appear at this period to have lost the good temper and forbearance they previously evinced, that they fired shots in the direction in which the procession was moving. Immediately upon the cessation of the firing, the latter part of the procession joined the rest of the funeral train. The rain, which had lately abated, again poured in torrents, as the procession advanced.”
(Manchester Guardian, 18/7/1821)

Here is part of a contemporary account of the start of the procession and the shooting at Cumberland Gate:

“The hamlet of Hammersmith, as the procession passed up the Broadway, presented a striking spectacle. The windows of the houses were filled in every part, chiefly with females, all in the deepest mourning; and a great number of men had climbed upon the roofs, and even upon the chimneys, so great was the anxiety to obtain a view of the procession. On each side of the road vehicles of every kind were drawn up, and seats or standing places on them were purchased


eagerly, at from 1s. to 3s. The owners of some of the carts and waggons had provided canopies of carpet or sail-cloth, which protected the occupiers of seats from the rain, and these men made a very considerable sum by their speculation. The space between these carriages and the houses was completely filled with spectators on foot, many of whom were without umbrellas, or any other than their ordinary covering ; but the heavy rain which continued to fall the whole of the morning did not dismay them. We saw hundreds of women, of all ages, standing patiently beneath the pelting shower, and bearing, without a murmur, the rude assault to which they were every minute subject, from the want of common tenderness on the part of the men. wept aloud as they took their last view of the hearse. The fair inhabitants of the hamlet evinced the strongest sensibility upon this melancholy occasion. They were seen at their windows gazing with tearful eyes upon the solemn spectacle, and many were heard to sob aloud, apparently in the greatest agony of grief. When the head of the procession reached the Broadway, the spectators were gratified with one of the most interesting sights, we believe, ever witnessed. The children, male and female, of Latimer’s Charity-school, issued from the school-house, in their best dresses, wearing crape upon their hats, and each bearing a small white basket filled with choice flowers. The sides of the basket were covered with crape. The little ones having ranged themselves at the head of the cavalcade in proper order, two and two, they proceeded on, strewing their flowers in the road as they walked along. The extremely neat dresses of the children, with their simple but earnest manner of performing this ceremony, excited the highest admiration and the deepest sympathy. It imparted a degree of painful interest to the scene, that will long be remembered by those who had an opportunity of beholding it. These children had been furnished with their baskets on Monday, and they went round on that day to the principal inhabitants of the hamlet, and begged from each a supply, of the best flowers in the garden. The children walked bareheaded, and bore the heavy rain with great cheerfulness. When their stock of flowers was exhausted, they walked out of the line, and stood at the side of the road until the procession had passed them, when they returned to the school-house.

ASSEMBLAGE IN HYDE PARK.

While the arrangements for the procession · were forming at Brandenburgh House, an immense crowd of horsemen and pedestrians was collected at Hyde-park-corner, which increased rapidly from five until eight o’clock, by which time it was prodigious, notwithstanding the deluge of rain which continued without intermission the whole morning, as if the very Heavens were weeping in sympathy with the hearts of the English people. By half-past six a Upon arriving at the turnpike, the populace insisted that the horsemen should pay no toll, it being, we believe, a popular error that funerals pay no toll under any circumstances. The gentlemen themselves seemed willing to pay, but hesitating in consequence of the calls from the crowd, the keeper closed the gate against them, upon which the populace instantly tore it from its hinges, and dashed it on one side; nor did they suffer any horseman who passed afterwards to pay. Shortly after this, a doubt seemed to prevail as to which route the procession would adopt, and the anxiety upon this subject soon became extremely intense. Every coach, every horseman, or even foot-passenger, who came from the direction of Hammersmith, was questioned with the greatest eagerness as to whether he knew any thing of the matter : and each succeeding person interrogated gave a different answer from the preceding one.

Funeral procession of Caroline of Brunswick

At about a quarter past eight, it was announced that the procession was moving along the road at the other extremity of the Park, and instantly the whole crowd streamed off with all the speed in their power to the Oxford-street gate. Here they found that the same uncertainty prevailed as at Hyde-park-corner; and, after having waited with great patience for half an hour, another report was circulated that the procession was going along by Knightsbridge. Immediately the whole Park was covered with a moving cloud of umbrellas, the people having made their way over all parts of the wall along the Edgeware-road, and directing their course back again to Hyde-park-corner. Still the route remained unascertained, and it was now understood that not even any of the persons at Hammersmith, except the undertaker, who was in the confidence of His Majesty’s Government, were informed of the intended line it was to take. This circumstance appeared to excite a general murmur of indignation. Multitudes proceeded on to Hammersmith, as the more certain way of avoiding the frustration of their purpose. But the greater number appeared to conclude, from the stationary the arrival of the procession, that it would certainly pass that way. However, once more (in consequence of the arrival of a horseman with the intelligence,) it was understood that the procession was about to pass the other way; and again the immense multitude rolled back the whole length of Hyde-park to the Edgeware-road, and again disappointment alone awaited them. The angry feeling excited against the authors of this irritating suspense became considerably enhanced by a suggestion, that the different horsemen who had given the false intelligence at various times, were persons expressly employed to deceive the people with unfounded reports, and thereby call off their attention from the direction in which the procession was to move. At this period the whole length of the Edgeware-road was thronged to excess as far as we could see; and vast numbers made their way to the Paddington-road, under the impression that that was the destined route. A long line of carriages also blocked up each of the various roads through which there was any chance of the procession passing. It now approached to eleven o’clock, and nothing but feelings of the deepest, the most heart-rooted affection and grief, could account for the extraordinary patience and self-devotion with which this immense concourse of persons, male and female, endured unintermitting fatigue, wet, and hunger, for a space of six hours; and still, although the water streamed in torrents from their drenched limbs-although they were hardly able to stand, from incessant running in every direction during the whole morning, and although almost fainting from exhaustion and want of food, they maintained an unshaken resolution to undergo every possible extremity of suffering from hardship or privation, rather than lose the opportunity of uttering a parting blessing on the cold remains of their lamented Queen. At length the arrival of one or two horsemen from Hammersmith, known not to be in the service of Government, who informed the anxious inquirers that surrounded them, that was at length announced in reality.

ROUTE FROM HAMMERSMITH TO HYDE-PARK-CORNER.

The procession moved on, at a slow pace, through the immense crowds that lined each side of the road. The order was not interrupted till its arrival at Kensington church. The constables and police officers, who, by that time, headed the procession, endeavoured to turn it out of the direct road leading to Picadilly, by guiding it along Church-street, which is by Kensington church; and thus to convey Her Majesty’s remains into the Bayswater-road, following the route previously marked by Mr. Bailey. This was promptly and loudly resisted. The people cried out “Shame! Shame !—Through the City! Through the City !” but finding that exclamations would avail but little, they resisted with personal force. A stout scuffle ensued; and as no military had yet arrived, the populace triumphed. This brought the procession to a stand-still. A communication of what had passed was made to superior powers lower down in the procession; and while this was taking place, the people, assembled in Church-street, set to work with an alacrity and success that were truly surprising, to render ineffectual an attempt to pass that way, by blocking up and cutting up the street ! Waggons, carts, &c. were brought and placed across the street; the linch-pins were taken out, and some of the wheels were taken off; and all the horses were removed. Higher up the stones were removed; trenches were dug in the roadway; even the water-pipes were opened. Crowbars and pokers were at work, and the workmen were cheered with cans of porter and with the applause of the multitude. A stoppage of as impassable a nature was thus created, in less than half an hour, as ever was raised by a retreating army to check the pursuit of an enemy. A waggon, Foot Guards, was seized and placed in Church-street. The Serjeant who commanded the party immediately represented to

The Queen’s funeral procession passing through Hammersmith, published 20 October 1821

Sir Robert Wilson the great inconvenience the delay would occasion him and his party, as they had a long march before them. Sir Robert Wilson immediately addressed the populace, and pointed out to them that the delay would be of serious inconvenience to the soldiers. The short speech of Sir Robert was received with great good humour; the baggage waggon was instantly released, and suffered to proceed on its journey, but another waggon was instantly placed in the same situation. While these labours were going on, a soldier was forwarded to town, with a despatch to Lord Liverpool for orders. In the mean time the whole procession remained stationary; and, by a singular coincidence, Her Majesty’s remains with the hearse stopped directly opposite to Mr. Cobbett’s house. That gentleman had the whole front of his house covered with black cloth. The appearance was singular, and the attention was respectful. As Mr. Bailey, the conductor of the procession, would not take upon himself the responsibility of moving in any other route previously marked by Mr. Bailey. This was promptly and loudly resisted. The people cried out “Shame! Shame !—Through the City! Through the City !” but finding that exclamations would avail but little, they resisted with personal force. A stout scuffle ensued; and as no military had yet arrived, the populace triumphed. This brought the procession to a stand-still. A communication of what had passed was made to superior powers lower down in the procession; and while this was taking place, the people, assembled in Church-street, set to work with an alacrity and success that were truly surprising, to render ineffectual an attempt to pass that way, by blocking up and cutting up the street ! Waggons, carts, &c. were brought and placed across the street; the linch-pins were taken out, and some of the wheels were taken off; and all the horses were removed. Higher up the stones were removed; trenches were dug in the roadway; even the water-pipes were opened. Crowbars and pokers were at work, and the workmen were cheered with cans of porter and with the applause of the multitude. A stoppage of as impassable a nature was thus created, in less than half an hour, as ever was raised by a retreating army to check the pursuit of an enemy. A waggon, Foot Guards, was seized and placed in Church-street. The Serjeant who commanded the party immediately represented to Sir Robert Wilson the great inconvenience the delay would occasion him and his party, as they had a long march before them. Sir Robert Wilson immediately addressed the populace, and pointed out to them that the delay would be of serious inconvenience to the soldiers. The short speech of Sir Robert was received with great good humour; the baggage waggon was instantly released, and suffered to proceed on its journey, but another waggon was instantly placed in the same situation. While these labours were going on, a soldier was forwarded to town, with a despatch to Lord Liverpool for orders. In the mean time the whole procession remained stationary; and, by a singular coincidence, Her Majesty’s remains with the hearse stopped directly opposite to Mr. Cobbett’s house. That gentleman had the whole front of his house covered with black cloth. The appearance was singular, and the attention was respectful. As Mr. Bailey, the conductor of the procession, would not take upon himself the responsibility of moving in any other direction than that laid down in the written directions, the whole cavalcade halted until new instructions arrived. At half-past eleven, a troop of Life Guards appeared, coming from London. They were headed by Sir R. Baker, the Chief Magistrate of Bow-street, mounted on an officer’s horse; and on each side of him was a military officer. Sir Robert and the officers having reconnoitred the end of Church-street, and found it impossible to remove the obstruction raised there, yielded to necessity, and gave orders for the procession to move on in a direct line, which was complied with, amidst the stunning huzzas of the multitude, who could not restrain their joy in having thus defeated the plan to carry off Her Majesty’s remains without their even entering London.

KENSINGTON BARRACKS.

Their exultation, however, was doomed to speedy interruption. As soon as the Procession arrived at Hyde-Park gate, by Kensington Barracks, Sir Robert Baker, with some of the soldiers, entered it, with the view of leading the procession. instantly rushed into the opening, seized the gates, dragged the keeper and his helper forward, and closed them. This exasperated the Serjeant of the troops inside, who cried out, “ I’ll chop your hands off if you do not let go the gates.” The gates were again drawn back, and again closed by the people. Here one of the soldiers outside, putting spurs to his horse, Ons dashed up to the gate, when a person amongst them immediately held a great stick over him, crying out, “ Let our lives be lost before we let her pass this way.” Here the cry of “Murder” was vociferated, and a voice exclaimed, « Sir Robert Baker, remember you have not read the Riot Act.” Again a soldier from the roadside of the gate rode up to cut those hanging on to the gate, when one of the committee-men rode up between them and interposed. The cry was now, “ Horsemen ! horsemen! stand in the gate.” Olive only attempting it, whose horse was frightened, he could not get him forward. Several persons now got up to the gate, and though the soldiers were not three yards from it, several large stones were thrown at the military, one of which struck a soldier on the breast; and the cry of “Murder!” still continuing, Sir Robert Baker said, “ Open the gate, and we will go on.” The gate was opened, Sir Robert Baker came out, and headed the procession, and it proceeded on towards Hyde-Park-corner, the people crying out, “ The City! the City! Nothing but the City! Fly to Hyde-Park-corner ; block up, block up; every man in the breach.” The people now began to fly towards Hyde-Park-corner, when they reached the gates they were closed, and the military were stationed close to the gates inside the park. The gates were soon opened sufficiently for them to come out one by one; they were then closed again, and the military rode through the crowd to Park-lane, with their horsepistols in their hands.

HYDE-PARK CORNER.

After the commencement of the procession had passed Hyde-Park corner, and entered Piccadilly, fresh interruption took place. Considerable parties of Benefit Societies, of different trades, &c. who had carried Addresses to the Queen, appeared at this point with their banners and solemn music, prepared to join the procession. They occasioned some delay. Next it was found that Park-lane, the then contemplated route, had been stopped up almost as effectually as Church-lane at Kensington had been previously rendered impassable. The procession was thereby again brought to a complete stand-still, one that was rendered the more painful and alarming, owing to the increased numbers of the populace as well as of the horse soldiers. Several hundreds of Horse-guards and of Blues lined the streets, and the former certainly were not hailed in a very complimentary manner by portions of the vast and in many instances irritated multitude now assembled. Sir R. Baker knew not what to do; Officers of the Guards said they must obey their orders—they were positive-they were peremptory. The people looked to the Gentlemen on horseback, particularly to several distinguished Citizens, for them to advocate their cause at this critical juncture, with the Civil and Military Authorities. A more frightful state of things we never beheld ; we apprehended the most dreadful consequences-pistols, as well as swords, were drawn, the Guards displaying the most determined demeanour. Mr. Hurcombe, the Common Councilman, at this fearful moment, rode up to Sir R. Baker, and claimed his attention, if he had no right to ask that of the officers. He said, amongst other observations, “For Heaven’s sake! Sir Robert, let the procession proceed through the City. You see the people will not be satisfied without such course be pursued. If the contrary course be persisted in, the consequences, I fear, must be dreadful. There is every reason to apprehend that in such case blood will be spilled-lives will be lost. Therefore reflect well, and let the procession proceed through the City.”, * Sir R. Baker.-I know not what to do; the orders are positive-peremptory: I cannot change them. : Mr. Hurcombe.—You see that the lives of your fellow-citizens are placed in jeopardy-you see what is the state of the public mind; therefore, let me beseech you, take on yourself the responsibility of ordering the corpse to pass through the City. You will thereby doubtless save many lives; and if you do not pursue such course, and should lives be lost, who will be answerable for them after this warning ? Will not you be be the consequences what they might, he must fulfil his orders. He at the same time called on Sir R. Baker to aid him with the civil power in the execution of such duty.

RETROGRADE MOVEMENT-PARK-LANE.

Mr. Bailey now intimated a desire that the cavalcade should again attempt to pass up Park-lane into Oxford-street: but it was found impracticable. The head of the procession was then moved down the line of Piccadilly, and had proceeded nearly as far as Lord Coventry’s house, when it was met by a fresh reinforcement of horse-soldiers, by whom its further progress in that route was stopped. The conduct of the people during this stoppage, towards the military, was of a trying nature. After some hesitation, the leaders of the procession and the military commanders being apparently occupied in deliberating on the course to be taken, the whole made a retrograde movement towards deep shout, and mud and missiles flew at the soldiery from all directions. A party of dragoons were immediately sent round to Park-lane, with strict orders to remove the carts; in which service, we regret to say, many of them, as well as the crowd, were badly wounded, the former with stones, and the latter with the swords of the soldiery. One dragoon had his eye severely cut with a stone; and he would, no doubt, have killed the man with his sabre, had it not been for the humane interference of Sir R. Baker. The line of waggons, however, was so very compact, that it was found impossible to remove them, and this circumstance being communicated to the Magistrates, whose strict orders were, that it should take no other route than that prescribed by the officers of His Majesty’s Government, it was, after considerable stoppage, agreed to open Hyde-Park-gate, and orders were given to admit the whole cavalcade, and to exclude the crowd, which was at length effected after considerable resistance, and pelting on the part of the latter.

HYDE-PARK.-FATAL CONFLICT BETWEEN THE MILITARY AND THE POPULACE.

At half-past twelve the whole of the funeral procession had entered the Park; and, in accompanying the funeral in the Park, turned up Park-lane, and pursued the direction of Oxford-street, at a rapid rate. No further interruption took place till the arrival of the procession at Cumberland-gate. Some of the more zealous of the populace finding their efforts to force a passage for the hearse in a direct route for Temple Bar frustrated at one point, now bethought themselves of bringing their favourite plan to bear by shutting Cumberland-gate against the military. They seized upon the iron gates at this point, and having closed them, collected in great force, and seemed resolved upon keeping possession to the last. Their object was, by obstructing the advance in this quarter, to force the procession back to Piccadilly, when, as Park-lane was blocked up, it was deemed that it would of necessity take the direction of St. James’s-street. The crowd grew more dense every moment around the gate, and in every avenue leading towards that quarter, a determined disposition became manifest to maintain their object by forcible resistance. The military, notwithstanding the great opposition they had to encounter, succeeded in carrying the gates without resorting to extreme measures. Indeed the forbearance displayed up to this period was highly praiseworthy. Having made clear the passage of the gates, the military gained Oxford-street, and were about to proceed according to the appointed route by the Edgeware-road. In this design they were rudely opposed by the populace, who, in the most daring manner, rushed upon the horses, and seizing the bridles, at a tempted to turn their heads down Oxford-street, their backs to Tyburn turnpike. The soldiers took no other means of repulsing this attack than by repressing the people as they advanced with the backs and sides of their sabres. An eye-witness of this part of the conflict, and particularly of the firing, states, that a strong party of Life Guards had been drawn across Oxford-street, from the top of Park-lane, to prevent the passage of the cavalcade in that direction; and the Officer commanding it was exceedingly active in the distribution of his orders to the men posted at the several points. Upon him an attack was first made by the crowd, his party. At this period Sir Robert Baker, having in vain endeavoured to open a passage through the mob, and to remove the impediments from the entrance to the Edgeware-road, read the Riot Act, and the military preparing to move, the populace began to retreat in all directions. About thirty yards of the iron railing on the parapet wall of Hyde-Park, between Cumberland-gate and Tyburn-turnpike, were torn down, and a way thus made for the passage of the multitude. The materials of the wall were immediately converted into ammunition by the crowd, and a party of the Life Guards having dismounted, advanced under the cover of a double line of mounted cavalry to force the barricade which had been thrown up across the road, and were furiously attacked by them. Orders were then given for the remainder of the party to charge the crowd, which they did, advancing rapidly upon them, and flourishing their swords right and left, striking chiefly with the flat or broad sides, but in many instances using the points and edge. Upon this some persons in the rear, presenting a dense and formidable mass, raised the cry of— “ The soldiers are cutting down the people,” which was immediately followed up by showers of brickbats, stones, and missiles of divers descriptions, which were hurled at the soldiers. The pressure of the crowd continued, and the shower of missiles was kept up at so brisk a rate, that the troops must have been forced from their ground had they not adopted the most decisive measures. Several were unhorsed by brickbats, and many suffered the most severe bruises, and, after bearing with the most exemplary patience and fortitude, these repeated assaults, the painful order to fire was given. We believe the first discharge of carbines was over the heads of the people, but not having the desired effect, it was found necessary to fire amongst the crowd, in consequence of which one person was killed ; another, George Francis, a bricklayer, mortally wounded; and several others şeverely. One of as the sufferers was named Richard Honey, a carpenter, residing to St. George’s Hospital. As the carbines were discharged at random, some gentlemen belonging to the parish of Hammersmith, and who occupied a coach next to that of Alderman Wood, narrowly escaped with their lives. A ball passed through one of the panels of the coach, and came out at the other side, but most providentially without any injury to those within it. Upon the wall of the City of Quebec public house, is the mark of a ball from a carbine, which penetrated between two bricks, within a few inches of the window, which was occupied by persons viewing the scene then passing in the street.

CUMBERLAND GATE AND THE NEW ROAD.

The procession now crossed the end of Oxford-street; and, leaving Tyburn-turnpike on the left, passed down the Edgeware-road towards Paddington. Almost immediately upon the cessation of the firing, the latter part of the procession, which during the continuance of the unfortunate affray between the military and the people had remained in the Park, proceeded rapidly forward, and joined the rest of the funeral train in the Edgeware-road. Upon leaving the Park, several mourning coaches, followed by a considerable number of horsemen, broke out of the line of the procession, and proceeding down Cumberland-street, turned off to the right, and, as far as we could learn, did not again take any share in the solemn ceremony in which they had previously borne a part. Whether this proceeding resulted from a feeling of disgust at the transaction which had just before taken place, we do not know; but it was evident that at this moment the minds of the individuals in the procession were much discomposed. The populace in Oxford-road and at Tyburn-gate appeared to be in the highest degree exasperated against the military, whom they loaded with the bitterest execrations. Some cried out “ They have shot a man, and killed him ;” others wished to draw the attention of the horsemen in the funeral train to the blood of the unfortunate sufferers in the conflict, which stained the ground in several places. It must be confessed that, under these circumstances, it required some little nerve in an individual to continue in a course in which it was not improbable he might again be liable to behold scenes of horror and danger similar to that of which he had recently been a spectator. However, the admirers of her late Majesty were not to be deterred, and the procession continued to proceed…”
(‘A Correct, Full, and Impartial Report, of the Trial of Her Majesty, Caroline, Queen Consort of Great Britain, Before the House of Peers, On the Bill of Pains and Penalties’, by Queen Caroline (consort of George IV, King of Great Britain), John Adolphus)

Along the rest of the route, the crowd “thronged the procession’s progress The Lord Mayor met them at Temple Bar and they passed in a very orderly manner through the City, cheered by the citizens.“

From there the procession proceeded to Colchester, where the coffin was placed in the church. Caroline’s Executors put upon the coffin an inscription with the words “much injured Queen”, which was removed, and replaced by a “Latin inscription prepared by the King’s orders. The executors clamoured, railed & protested but the body was put on board of the Glasgow frigate lying off Harwich on the 16th August.“

Two men died as a result of the shooting at Cumberland Gate:
“The number of persons who suffered in consequence of the dreadful attack made by the military on the multitude, near Cumberland-gate, has never been accurately known; but was fortunately much less than, under such circumstances, might have been expected. The only individual actually killed on the spot was Richard Honey, a carpenter. This unfortunate man was among the spectators at Cumberland-gate; and though there appears much conflicting testimony, respecting the circumstances of the attack, (as will be seen by our subsequent particulars of the Inquest,) the general evidence concurs in stating that he was perfectly inoffensive. The attack and firing, it appears, took place at the moment the people were endeavouring to turn the direction of the funeral down Oxford-street. George Francis, a bricklayer, was another unfortunate victim, who during this contest between the military and the people expired.” (A Correct, Full, and Impartial Report, of the Trial of Her Majesty, Caroline…)

Caricature denouncing the Life-Guards’ contempt for the law after no-one was charged over the deaths of Honey and Francis.

The Jurors sitting in the inquests into the two deaths recorded verdicts of “wilful murder against a life guardsman unknown” for the death of Francis, and “Manslaughter against the officers and soldiers of the 1st Guards” for the death of Honey.
Despite this, no individual was ever specifically named as having been responsible or prosecuted for the deaths, which caused some anger. On the contrary, an army officer, Sir Robert Wilson, who had attended the funeral procession, was dismissed from the army for allegedly remonstrating with Life Guards officers while the shooting was taking place, and attempting afterwards to argue that they should be held responsible.

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Richard Honey and George Francis were buried at St Paul’s Church, Hammersmith, on August 26th: thousands turned out for their funerals, which became another public demonstration, after which crowds attacked the Life Guards barracks in Kensington. (We will return to this in another post).

Brandenburgh House was pulled down after Caroline’s death.

Today in London’s anti-racist history, 1981: Southall youth burn down the Hamborough pub after racist skinhead provovations

On Friday 3 July 1981, several ‘Oi’ (streetpunk) bands were set to play a gig in Southall, an area of west London with a large South Asian population. The line up at Southall’s Hambrough Tavern included the 4-Skins, The Last Resort and The Business. Oi may not itself have been a solely fascist movement, for sure, not all its bands and adherents were racist. It was quite distinct from the White Power music scene around bands like Skrewdriver. But gigs by Oi bands did often attract skinheads with neo-nazi sympathies, and their presence in an area like Southall was asking for trouble. (The 4-Skins in particular had close links to nazi groups like the British Movement).

Southall was one of the most racially diverse areas in London: in five wards surveyed in 1976, 46 per cent of the population had been born in the Commonwealth: many were Sikhs from the Punjab.

This was an area where racists attacks had taken place: in 1976 a National Front-inspired gang had stabbed teenager Gurdip Singh Chaggar in Southall, prompting the formation of the Southall Youth Movement. After the killing, Kingsley Read of the National Party was quoted as having remarked, ‘One down – a million to go’. Chaggar’s killers were never convicted. The failure of the state to take action gave the later events at Southall their edge. The widespread belief that the police were generally sympathetic to the National Front, and institutionally (and in many cases personally) racist, was heavily reinforced in April 1979, when 1000s of police swarmed the area to protect a National Front election meeting. 100s of the demonstrators who came to protest the NF provocation were battered by the Met’s paramilitary Special Patrol Group, and anti-racist teacher Blair Peach was killed when police hit him over head. After the killing, a whitewashed inquest covered up evidence of police involvement, and a report which found a wide range of racist and fascist sympathies among the SPG officers – and identified the officers suspected of killing Peach – was suppressed (until 2010).

Rage in Southall was matched only by the solidarity of youth in the area. They knew police would not defend them against racists. One incident which particularly angered young Asians in Southall was an attack on Satwinder Sondh, by three white racists who carved swastikas on his stomach. The police did not believe the victim and charged him with wasting police time. Racism had been institutionalised in Southall Police Station for years.

The Southall Youth Movement formed in 1976, emerging from a meeting at the Southall Dominion theatre the day after Gurdip Singh Chaggar’s murder, where various groups of local youth came together in anger.

For the background to the Asian youth’s anger against racism – watch Young Rebels – The Story of the Southall Youth Movement – a great film made by Southall young people more recently interviewing people involved in the events of the 1970s and 1980s. Many of those who formed SYM had experienced ‘bussing’ in the early 1970s- Asian schoolchildren from Southall were transferred to schools across the borough of Ealing, dispersed after protests from white parents. Most were sent on coaches every day to school where they would be the only Asian child or one of a few, and all faced racist attacks and abuse on daily basis. School, police, authorities, did nothing. Many of their parents were keen to keep their heads down, not cause or attract trouble, to respect authority – a theme that emerges was youth feeling their parents had accepted racism and violence, but that they were not going to knuckle under…

The Southall youth organised self-defence and kept their memories sharp. So, when in early July ‘81, reports of racist incidents involving skinheads heading to the gig in the Hambrough spread through Southall, the youth quickly took to the streets.

The Hambrough landlord had helpfully warned shopkeepers near the venue that racist skins were coming and they might want to close up early. However, when one went to the police his warnings were ignored… Busloads of Skins on their way to the pub arrived in the area all day{ they harassed people, shouted NF slogans, smashed windows of Asian shops, abused an Asian shopkeeper, and kicked an Asian woman and threw a shopping trolley at her. This kind of racist provocation was routine in many areas with Black and Asian populations in the 1970s and early 80s. This time, though, the racists would not get it all their own way.

An angry crowd gathered and marched on the Hambrough. The police formed a cordon around the pub, protecting the skins (many of who  were sieg heiling and shouting abuse) and tried to disperse the ant-racist crowd by using truncheons on them. Petrol bombs were thrown and the pub was set on fire.

The police then herded the skins out towards Hayes, barricading the route behind them to prevent further attacks on them, but allowing many to fan out into the area and carry ut random attacks on Black and Asian people. Police also harassed and arrested passers-by.

A running fight between police and the angry local youth ensued. Cars and police vehicles were overturned, and a police coach was burnt out. Walls were demolished to provide bricks for ammunition. 61 policemen were injured and at least as many civilians; there were 70 arrests, 68 of black or asian people.

There’s some footage of the riot on youtube in the course of an old documentary about Oi

After the riot, police said they had no evidence that the white youths were members of the National Front, but locals begged to differ:

“The skinheads were wearing National Front gear, swastikas everywhere, and National Front written on their jackets,” said a spokesman for the Southall Youth Association. “They sheltered behind the police barricades and threw stones at the crowd. Instead of arresting them, the police just pushed them back. It’s not surprising people started to retaliate.”

The police claimed later they had been tipped off that there would be racial violence in West London, but their informant sent them to Greenford instead, two miles away. (Wonder if the tip off was deliberately misleading? And who was the informant? A copper with NF links? An – as yet unexposed – Special Demonstration Squad undercover officer embedded in the nazis?) Conveniently leaving the area free for skins to rampage?

The morning after the riot, some 6,000 people from Southall gathered around the ruins of the pub. “It became a shrine for the Asian community,” said Borough Councillor Shambhu Gupta…

The week of the Hambrough riot saw riots sweep across the UK, from Liverpool, to Brixton, Hackney, and many other parts of London and elsewhere… here’s a commentary on the 1981 riots written shortly afterwards: Like a Summer with 1000 Julys

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In the aftermath of the Hambrough incident, the Oi band the 4-Skins struggled to book gigs – understandably! – which contributed to their breakup in 1984. Some enlightening (?) debate can be read here on whether they were a racist band…

Here’s also a post linking to an article on the reggae and punk scene in Southall and its involvement in anti-racist movements.

There’s some photos of anti-racist demos in Southall here

Today in London’s fashion history; 1719: silkweavers begin ‘calico riots’ against imported clothes

For centuries Silk Weaving was the dominant industry in Spitalfields and neighbouring areas like Bishopsgate, Whitechapel and Bethnal Green, spreading as far as Mile End to the east, and around parts of Clerkenwell further west.

In the early years weaving in Spitalfields was a cottage industry, with many independent workers labouring at home. This quickly developed into a situation with a smaller number of masters, who employed journeymen and a legally recognised number of apprentices to do the work. Numbers of workers, and training, in the Weavers Company were regulated by law and in the Company courts; later wages came to be a matter of dispute and the courts had to deal with this too.

Masters often sub-contracted out work to homeworkers, so that by the end of the 18th Century, many silkweavers were employed in their own homes, using patterns and silk provided by masters, and paid weekly. Later still there developed middlemen or factors, who bought woven silks at lowest prices and sold them to wholesale dealers. This led to lower wages for the weavers themselves.

Although skilled, and often reasonably well-paid, the weavers could be periodically reduced to poverty; partly this was caused by depressions in cloth trade. This, and other issues, could lead to outbreaks of rebelliousness: sometimes aimed at their bosses and betters, and sometimes at migrant workers seen as lowering wages or taking work away from ‘natives’.

For decades, the silkweavers fought a long battle against mechanisation and low wages. Like the Luddites, their campaign was volatile and violent, and was viciously repressed by the authorities. But their struggles were more complex and contradictory, in that sometimes they were battling their employers and sometimes co-operating with them; to some extent they won more concessions than their northern counterparts, holding off mechanisation for a century, and maintaining some control over their wages and conditions, at least for a while.

Silkweaving was also notable for an occasional kind of cross-class unity: masters and journeymen, often at each others throats, instead joining together to press for protectionist measures in support or defence of their trade… The calico riots were one example…

1719-20 saw a prolonged Silkweavers’ agitation over imports of calico, dyed and patterned cloth from India, which had become very fashionable. Silk, wool and cotton weavers widely perceived calico as causing reduced demand for their products (calico was quite a bit cheaper than silk). Calico printing was now becoming an industry of size in London.

Calico printing

In petitions to Parliament the calicoes were denounced “as a worthless, scandalous, unprofitable sort of goods embraced by a luxuriant humour among the women, prompted by the art and fraud of the drapers and the East India Company to whom alone they are profitable.”

In a pamphlet and broadsheet war, the issue was debated; among broadsides from the wool weavers, a well known “Ballad of Spittlefields, or the Weavers Complaint Against the Calico Madams”, sold on a penny broadsheet, summed up the textile weavers case against calicoes:

In the Ages of Old,
We Traded for Gold,
Our merchants were thriving and Wealthy:
We had silks for our Store,
Warm Wool for our Poor,
And Drugs for the Sick and Unhealthy:
And Drugs for the Sick and Unhealthy.

But now we bring Home
The Froth and the Scum
To Dress up the Trapes like a gay-Dame:
And Ev’ry She Clown
Gets a Pye-spotted gown,
And sets up for a Callicoe Madam.
O! tawdery Callico Madam…

Here they Stamp ’em and print ’em,
And Spot ’em and Paint ’em,
And the Callico Printers Brocade ’em;
Hey cost little pay,
And are tawdery gay,
Only fit for a Draggle-tail madam.
O! this tawdery Callico Madam.

Ev’ry Jilt of the Town
Gets a Callico Gown;
Our own Manufack’s out of Fashion:
No Country of Wool
Was ever so dull,
‘Tis a test of the Brains of the Nation:
O! the test of the brains of the Nation.

To neglect heir own Works,
Employ pagans and turks,
And let foreign Trump’ry o’er spread ’em:
Shut up their own Door,
And starve their own Poor,
For a tawdery Callico Madam.
O! this Tatterdemalion Madam.

Were there ever such Fools!
Who despising the Rules,
For the common Improvement of Nations:
Tye up the Poor’s Hands,
And search foreign lands,
For their Magpie ridiculous Fashions.
For their Magpie ridiculous Fashions.

They’re so Callico-wise,
Their own Growth they despise,
And without an inquiry, “Who made ’em?”
Cloath the Rich and the Poor,
The Chaste and the Whore,
And the Beggar’s a Callico Madam.
O! this Draggle-tailed Callico Madam.

Nay, who would lament it,
Or strive to prevent it,
If the Prince of Iniquity had ’em:
Or if, for a bride,
They were heartily ty’d
O some Pocky Damn’d Callico Madam.
O some Pocky Damn’d Callico Madam.

In June 1719, thousands assembled in Spitalfields and the Mint, and marched in protest over calico imports; this developed in to rioting, attacks on calico print works, and somewhat dodgily, tactics included attacking any women walking in the City wearing calico, or printed linen.

Obviously this tactic is not without its, er, issues, and one woman, at least, did respond in print, denouncing “a gang of audacious rogues to come and fall on us on the streets, and tear the clothes off our backs, insult and abuse us, and tell us we shall not wear what they do not weave; is this to be allowed in a Nation of Liberty?” Class and gender relations tangled here in confused ways: the weavers were poor workers, the women targeted mostly middle to upper class; but male power and violence was clearly involved too. The pamphlet war also muddied the water, as not only was the wearing of calico portrayed by some writers (for instance famous author and pamphleteer Daniel Defoe), as unpatriotic, but there was a suggestion that female servants formed a chunk of the market for calico, and some of the agitation seems to have been infected with middle or upper class desire to control these women’s ‘uppity’ dress sense…

Old fashioned harassment of women (widespread in London’s streets regardless of dress) also often got mixed in with economic grievance, and all sorts got involved in the general ruckus for the hell of it. Although women weavers were also prominent in the calico riots. Hmmm. Discuss.

The Lord Mayor of London called in the ‘Trained bands’ – citizens enrolled in City militias – to keep the crowds off the streets. Arrested weavers were sent to South London’s Marshalsea Prison, but the mob avoided the militia, attempting to rescue the arrestees; the militia wounded several weavers firing on them, and more were nicked and sent to Newgate Prison.

In 1720, weavers rallied in Old Palace Yard, Westminster, and more attacks on calico wearers followed. The protests of 1719-20 were to some extent successful, leading to a ban on calico, enshrined in the Calico Act, as well as penalties for anyone convicted of wearing printed calicoes. The London Weavers’ Company for a while brought court proceedings against calico-sellers, and paid informers to bring calico-wearers to court, but eventually gave it up as uneconomic. But as late as 1785, people were still having gowns sabotaged: “Last week a gentlewoman of Mile-end had a new linen gown entirely destroyed by pouring spirits on it, by some wicked fellows, supposed to be Spitalfields silk-weavers. This practice is grown so common at the eastern end of the town that most of the females are fearful of leaving home in cottons and linens, especially in the evenings.”

So there was an attempt to deflect the direct action of the weavers, as contradictory as it was, into a legal process, though it didn’t end calico-madam taunting completely. At the same time heavy sentences were imposed on some caught attacking those wearing printed fabrics, running up to seven years transportation of the penal colonies…

High import duties were also imposed in the 1720s on the importing of French made silks, the main competitor for Spitalfields cloth; this led however to a widespread trade in smuggled silks from France. As with the Calico producers, the Weavers’ Company spent a great deal of effort trying to prevent and punish smuggling, with limited success.

Today in London’s radical history, 1848: Chartist rallies in Clerkenwell leads to fighting with police

For several days from the 29th May 1848, 1000s of supporters of the chartist movement assembled on Clerkenwell Green. A general order to police to disperse all chartist meeting led to fighting in the area, which spread to others areas of London…

Chartism, the world’s first mass political working class movement, demanded universal suffrage for all; i.e. the extension of the vote to all workingmen (although there was a vocal female element within Chartism). There were two wings of Chartism: physical force Chartism, which was ready to use insurrection if all else failed to achieve its goals; and the moral force wing, which put its trust in the fact of having right on its side and advocated the peaceful use of political activity as its preferred method.

Chartism emerged at a time when the labouring classes were still in the process of being formed into an industrial proletariat; the combination of artisan craftsmen and a mass of un- and semi-skilled labour were all being reshaped by forces such as de-skilling, an increased division of labour and factory production methods.

The two wings of Chartism reflected changes in the earlier and later periods of working class formation, self-organisation and political expression. In the earlier period, from the 1780s to the 1830s, the physical force aspects were to the fore. As previously described, in the Gordon Riots of 1780 the London Mob of slum dwellers and dissatisfied apprentices ruled the city for several days, finally defeated by Army guns and blades as the Mob attempted to storm the Bank of England. Clerkenwell’s New Prison was stormed, the prisoners released and it was then burned to the ground, as was Newgate. There were numerous riots, violent strikes and attempted insurrections throughout this period, strongly influenced by the1789 French Revolution.

From the 1830s onwards, independent working class political organisation began to replace the earlier spontaneous violent outbreaks and became the dominant form of struggle. The failed great syndicalist union movement of the 1830s had revolutionary goals to abolish (or at least ‘level’) class society through workers mass action, but it was intended to be achieved through an entirely peaceful withdrawal of labour. This domestication corresponded more to the moral force philosophy of the other wing of Chartism.

Clerkenwell Green and the Chartists

Clerkenwell was the heart of the radical political scene in Victorian London and Clerkenwell Green was a central venue for public meetings, demonstrations and frequent clashes between Chartists and the recently formed Metropolitan Police Force.

Clerkenwell was a major stronghold of Chartism from the late 1830s on. In 1837-39: Chartist mass meetings were held on the Green; a local Chartist division met at Lunt’s Coffee House, at no. 34 Clerkenwell Green.
The London Democratic Association was established in 1837 with its main strength in North and East London. They held regular meetings in the area. Though part of the broader Chartist movement they were closest to the physical force Chartists of the North; their membership cards bore the motto ‘Our rights – peaceably if we may, forcibly if we must’.
In 1840: Chartists protested here in solidarity with the imprisoned insurrectionaries of the Newport Rising and abortive revolts planned for northern cities.

Local sections of the various attempts to form united Chartist organisations also existed in the area, eg of the Metropolitan Charter Union in 1840, and the national Charter Association in 1841-2. These organisation were however, either shortlived or had lttle real significance in the capital, though London Chartism was becoming strong in the 1840s after a period of fragmentation.

Clerkenwell Green was one of the centres of large Chartist meetings in the tumult of August 1842, when mass strikes in the north and agitation in London seemed likely to break into wider revolt.
Chartist meetings were banned on the Green after this.

The last major period of Chartist activity was in 1848, in Clerkenwell as elsewhere. The build-up to the planned handing in to parliament of the third great Chartist petition involved a reviatlised Chartism all over he country. On April 10th 1848, a mass rally on Kennington Common in South London was intended to be the launch for a procession to Westminster; however, the government was afraid this would be the spark for revolution. Revolution was breaking out or brewing all over Europe at the time… The government planned ahead, brought in 1000s of troops and police to guard the capital, and enlisted thousands of the upper and middle classes to help out as special constables. They fortified buildings and bridges and prevented the Chartists from crossing the Thames into the City and Westminster, having banned the procession. The Chartists most prominent leaders backed down from confrontation, though many Chartists were up for it.

Far from being the end of Chartism, as orthodox histories often relate, April 10th did not see the end of the tensions and possibilities for the movement; London was gripped with the potential for revolt, and mass meetings were held around the capital’s open spaces and meeting grounds into June. The wave of revolts and radical movements sweeping Europe was both an inspiration to many workers, and a caution to the state, which came down hard on any demos and meetings as it had on April 10th. But rallies, marches and agitation continued into the Summer.

For instance, several days of fighting between Chartists and police took place in Clerkenwell, from 29 May 1848, lasting possibly up till June 4th.

Following Irish revolutionary John Mitchel’s sentencing of fourteen years transportation for allegedly plotting an uprising in Ireland, various Chartist and Irish groups organised a meeting and procession at Clerkenwell Green, London, on Monday 29 May 1848 to “demand from the Queen his release”

Following the meeting, the speakers organised the crowd to march through the streets, encouraging others to join in. Numbers of the marchers were reported to have been carrying ‘bludgeons, pitchforks and other dangerous implements’. However, a ‘strong body of police prevented the march from continuing to Buckingham Palace – the demonstrators then headed
back to Finsbury Square, where the leaders informed the assembly that they would
meet again on Wednesday.

The following day, the Metropolitan Police Commissioner issued a notice declaring all “assemblages and processions are illegal, and will not be allowed … all necessary measures will be adopted to prevent such processions taking place, and effectually to protect the public peace, and to suppress any attempt at the disturbance thereof.”

However the Chartists defied the ban by meeting at Clerkenwell Green again the following day. The Morning Post reported that by nine o’clock the area was densely crowded. This time the police did not even allow the gathering to form into a march, but started to disperse the crowd.

It was suggested in newspaper reports that there were ‘no known Chartist leaders at the assembly’ and that the large crowd of about 2,000 people had engaged in stone throwing, “running in different directions and shouting”. Although part of the crowd did disperse under pressure from the police, some activists called on people to stick together, that they could oppose the police; some asserted that the military would not hurt them.

According to the Morning Post (politically, a paper very hostile to Chartism) then declared that the actions of these “deluded people’ left the police with no option but to use their truncheons indiscriminately to clear the Green, which was still occupied by a ‘few men, women, and children, [who] were removed only by violent measures’.

Police tactics definitely outwitted the marchers. The police were hidden nearby and had plain-clothed observers at the assembly to report on any disorder, which helped the police time their intervention. Information had also been received that Chartists would meet at their several lodges and rush out to form a procession. But the police (amply furnished as usual with the informers and spies sent in to radical movements) had lists of the locations of Chartist meeting places, and a number of plain-clothed officers were stationed to watch them. Reserves of special constables and the City police were concealed nearby as backup.

On the 31st May, a crowd gathered again on the Green. According to one report: “in the absence of the conveners of the meeting, who had abandoned it in the face of immense police precautions, “a singular looking being with long hair, a profusion of beard and that ‘air distraught’ which is generally supposed to mark a child of the Muses” shinned up a lamp-post, and harangued the mob.

“When he had finished speaking, sections of the crowd began to make those desperate rushes, first in one direction and then in another, which generally precede a riot. At this critical moment a strong body of the police entered the Green from the east, and forming a line across the open space, swept the people at once and without opposition into the narrow streets and alleys opening from Clerkenwell Green on the west. Strong Parties of police were then placed at all the entrances to the Green and sections were sent to clear the several streets in the vicinity.”

On the 2 June 1848, The Morning Post declared: “owing to the admirable arrangements of the police, no processions were allowed to take place.”

On the following day, the provisions utilised by the authorities were re-stated: “the instructions given to Superintendents are that no processions are to be allowed, and if may are attempted, they are to be broken up at all hazards.”

The policy of the Whig government seemed to be to allow public rallies, up to a point, but to give the police their head to prevent any marches or demonstrations, anything that seemed potentially more threatening than speechifying. Processions continue to be banned.

Here is an account by James Cornish, a Clerkenwell policeman; referring to action against Chartists on one of these days, (though not sure which day, it might have been June 4th, given the reference to Victoria Park, see below).

“The Metropolitan policeman of the 1840s was a strange-looking individual. I wore a swallow tailed-coated suit with bright buttons and a tall hat. The hat was a fine protection for the head and saved me from many a Chartist’s bludgeon. It had a rim of stout leather round the top and a strip of covered steel each side. Then I had a truncheon, a weapon that was capable of doing a lot of execution and gave a good account of itself in those rough and dangerous times…When the Chartist agitation was at its worst I was stationed at Clerkenwell…in those days there were fields about and many open spaces. Clerkenwell was generally a rustic sort of suburb. There were of course great numbers of the working classes who listened readily enough to what agitators had to say about wrongs of which a lot of people knew nothing until attention was drawn to their existence. Stormy meetings were held everywhere and the police were nearly run off their legs in trying to keep order…Those were rougher, harder and coarser times and where in these days many arrests would be made, we in the ‘40s used to brush the mob off the streets and out of the way, the chief thing was to get rid of them…The rioting in London took the form of running fights between the Chartists and the Guardians of the Law, and the man who wanted excitement could get plenty of it at a very cheap rate. Every policeman became a target, and the way some of us got struck proved what first rate shots the Chartists were.

The weapons that were mostly used in the beginning were bludgeons and stone and bricks…as for the Chartists’ bludgeons they got them easily enough from trees and fences…a stake of this kind was about the only stake most of the rioters had in the country!

A famous battleground was Clerkenwell Green and another place I remember well was Cowcross Street. There was plenty of open space on the Green for fighting and many houses in which the Chartists could hide and throw things at us. Day after day we came into collision with them… One day the Chartists seemed to have vanished mysteriously and only two or three police were left to guard the Green. But that was merely a blind. They swooped down on us. By the time reinforcements arrived…the Chartists were giving us a thoroughly bad time. It turned into a massive battle that extended to neighbouring streets, into houses and onto roofs.

Truncheons were useless against the defenders of the roofs but we made good use of them in clearing the streets…there was a terrible to-do that day and I have often thought that I should like to see a picture of the street as it looked when sticks and stones and bricks were flying and police and Chartists were struggling furiously for mastery…we cleared the streets at last leaving many an aching bone and sore head.

Then a message was received to go to Victoria Park “to the relief and rescue of ‘N’ Division’ who were besieged in the church there.” A busy day for Clerkenwell’s coppers.”

Clerkenwell local Dan Chatterton, a Chartist at the time, and later a well-known secularist, republican and communist orator and writer/publisher, participated in these events in his youth; he later wrote he was badly injured during these clashes.

The fighting between Chartists and police spread to the East End. On Sunday June 4th, in Bonners Fields, Bethnal Green, a large Chartist meeting was scheduled, (in preparation for a protest march hoped to be the successor to April 10th). By eight in the morning approximately 300-400 people had gathered. As speakers addressed the crowd the meeting was broken up by mounted police with drawn swords, whose presence and precipitate action did little to calm an already agitated assembly. At least two policemen were attacked in Virginia Gardens during the afternoon in a revenge attack.

In  London Fields, on the same day, a potential Chartist meeting was prevented by a large body of police under a superintendent and two inspectors.

The Chartist leaders had planned to keep up the pressure after April 10th by holding more mass demos and marches, but the Home Office ban, and police willingess to crack heads, left this strategy on tatters by June 4th. The movements more prominent spokesmen and moral force representatives lost their hold on some of the more radical elements at this point. It was clear that moral force methods were not working. A dedicated number of Chartist activists began to meet to plot more direct action – in short, an uprising. An ‘Ulterior Committee’ was formed and began meeting regularly to co-ordinate efforts towards revolt…

… to which we return in this post

Today in London’s unruly history, 1848: a Chartist riot in Camberwell

In the early 19th Century, with working people being increasingly forced off the land and into urban areas, with the growth of factories and massive spread of Cities, working class people were rapidly becoming politicised and conscious of themselves and their class interests. Working class organisations, radical clubs and early Trade Unions formed a growing network across many cities… London was no exception.

The Chartists are usually quoted to be the’ first national movement of British working class’: they aimed broadly at an increase in political power for working class people, excluded from the vote or political process. Although many of their leaders nationally were of middle class (or even aristocratic) origin, (actually in London they tended to be more artisans or working class) they were a hugely broadly based mass movement, organised around six major demands for political reform that had been the program of the British reformers and radicals since the 1760s…

  1. A vote for every man twenty one years of age, of sound mind, and not undergoing punishment for crime.
  2. The ballot —To protect the elector in the exercise of his vote.
  3. No property qualification for members of Parliament—thus enabling the constituencies to return the man of their choice, be he rich or poor.
  4. Payment of members, thus enabling an honest tradesman, working man, or other person, to serve a constituency, when taken from his business to attend to the interests of the country.
  5. Equal constituencies securing the same amount of representation for the same number of electors,–instead of allowing small constituencies to swamp the votes of larger ones.
  6. Annual Parliaments, thus presenting the most effectual check to bribery and intimidation, since though a constituency might be bought once in seven years (even with the ballot), no purse could buy a constituency (under a system of universal suffrage) in each ensuing twelvemonth; and since members, when elected for a year only, would not be able to defy and betray their constituents as now.

The Chartists’ tactics included huge monster meetings, and a petition to Parliament, presented and rejected three times between 1838 and 1848. The movement was made up of thousands of local branches, whose activities went far beyond pressing for reform, but built a whole culture, of education, songs, history, their own ceremonies and open discussion; they were conscious of their links to radicals of the past and similar movements abroad. and included all kinds of people, women and men, black people… Although many did not advocate the vote for women, others did, and female democratic associations formed a part of the movement.

As their petitions and political pressure failed, many Chartists began to advocate a working class seizure of power by armed force, and divisions split these ‘Physical Force’ Chartists from their ‘Moral Force’ counterparts. Several Chartist uprisings were planned in 1839-40, which failed or were repressed. Plotters,and Chartists involved in organising rallies, strikers and other actions were jailed, transported to the penal colonies.

The Chartists held mass meetings in South London in the 1840s, mainly on Kennington Common, especially in 1842, and then in 1848, the year of the last great Chartist upsurge, when they prepared the third petition. While the plans for presenting the petition were developed, physical force Chartists again prepared uprisings; in London in ‘48 several riots ensued when rallies were attacked by police. Through the Spring and early Summer the capital was in a state of alert: the authorities feared revolution (which was breaking out in France and across Europe), and Chartists hoped and worked for a popular rising to achieve their rights.

Chartist Riot?

In March 1848 this climate led to a riot after a Chartist meeting – which seems to mainly ended in some opportunist looting…

A week after 3 days of riots in newly opened Trafalgar Square in early March, another Chartist meeting was convened, on Kennington Common for 13th March: on the platform were a number of the Chartist leaders. The authorities had taken extensive precautions and troops were under orders to be called out, if necessary, with General Brotherton in command, and the mobilisation of police totalled an extraordinary 3,88i, including eighty mounted men and one hundred in plain clothes, in the vicinity of the Common; 1,141 on the Surrey side of the bridges; and the remainder in reserve.

In the event, no obstruction was offered to 400 or 500 men who about noon – for which time the commencement of the proceedings was announced – departed, so the Camberwell Division of Police later reported, on a signal being given ‘by raising a Pole’. The band took in their Route the most retired arid unfrequented byeways supposed for the purpose of’ avoiding the observations of’ the Police and Special Constables until they reached Bowyer Lane where they commenced an attack upon the small Shop Keepers by breaking their Windows and in some cases forcing down the Shutters and carrying away a quantity of their Goods.

The shops rifled in Camberwell consisted of a pawnbroker’s, three boot and shoemaker’s, a tailor’s, a clothes shop, a confectioner’s, baker’s, broker’s and three general dealer’s. The looters were armed with ‘staves of barrels, and sticks of all descriptions’, including palings. One of the shoemakers told them:—I am a poor man; if you want something, don’t come to me” – 1 said 1 was no maker of laws, I had nothing to lose, and begged them not to distress me.’ He persuaded fifty or sixty to pass on, but when the main body came up they beat in his shop-front arid removed 162 pairs of boots and shoes, worth £35 16s. The principal target was the premises of a pawnbroker and silversmith. His shutters and doors were attacked with ‘Hatchets Hammers Shovels and other offensive and dangerous weapons’ to cries of ‘Hurrah for Liberty’ and ‘Come on, my brave boys, we’ll have our liberty’;”” and ‘watches were thrown into the street over the heads of ‘the people’. He estimated his loss at upwards of £900, including as it did 200 watches and 170 rings.

The whole episode occurred within the space of an hour and only nine arrests were made (by a party of’ mounted police, assisted by special constables) at the time, but since a number of the rioters had been recognised by the locals twenty-five were brought to trial in April. Several witnesses identified among the leaders Charles Lee, a gipsy (not apprehended until a year later), arid David Anthony Duffy,a ‘man of colour’ and unemployed seaman, known to the police as a beggar in the Mint, where he went about without shirt, shoe, or stocking’. (Benjamin Prophett, known as’Black Ben’, was another ‘man of colour’ and seaman.)’ Eighteen men, of’ whom four had previous convictions, were sentenced to from seven to fourteen years’ transportation and three to one year’s imprisonment. The ages of all twenty-six (including Lee) are known: only ten were aged twenty or over (Prophett at twenty-nine was the eldest) and the youngest were three thirteen -year-olds. The Camberwell police superintendent dismissed the offenders as: ‘All Labourers and Costermongers’; yet of the twenty-five tried in 1848 a substantial number had trades, even though most of them were still in their teens. The occupations were: four labourers, three seamen, one fishmonger, costermonger, hawkboy, errand boy, brickmaker, ginger beer maker, bonnet box maker, baker, carpenter, bricklayer, sealing wax maker, glass blower, printer, tailor, currier, shoemaker, twine spinner (rope-maker), and brushmaker (and seller of ‘brooms and brushes).

Although the Camberwell riot was of short duration it was intense and also of historical importance, for it contributed to the hysterical prelude to 10 April 1848 in London” and it was upon 8 and 10 April that the minatory sentences were imposed upon the rioters. It has, however, been overlooked by virtually all historians – and others. The Northern Star did not carry a report of either the riot or the resultant trials. Mayhew mentions the pillaging of a pawnbroker’s shop but assumes that it took place on 10 April (while his collaborator John Binny transcribed the autobiographical narrative of Charles Lee after his return from transportation for life).

The participation of black radicals in the riot is interesting: the early 19th Century radical movement was notable for the involvement of prominent activists of African descent. One of the leaders of the London Chartists was William Cuffay, a Black tailor whose father had been a slave from St Kitts in the Carribbean. Cuffay was prominent in the April 1848 Kennington meeting, and was then arrested in August of that year, accused of involvement in the planning of a Chartist Uprising and transported to Tasmania for life.

There’s a post here on Benjamin Prophett’s transportation,

Chartists in Camberwell

Camberwell had by 1848 become a stronghold of Chartism in South London. Chartists we know of include John Simpson, of Elm Cottage, Camberwell, a local agent selling tickets for a Chartist-sponsored soiree in honour of radical MP TS Duncombe in 1845; and David Johnston, born in Scotland, a Weaver, then apprentice baker in Edinburgh and Camberwell; he married a Soho baker’s daughter and, with her dowry, bought a baker’s shop in Camberwell; he was elected Overseer of the Poor in St. Giles, Camberwell, 1831, ‘by popular vote’;  and ‘was a keen (moral force) Chartist until rowdies from Kennington wrecked my shop in 1848’. We have to wonder if this wrecking was the same riot of 13th March above?
Johnston left in 1848 for Chicago, Illinois, after labouring work in New York and Philadelphia. Lived and worked in Chicago till 1890, when he died. (Autobiographical Reminiscences of an Octogenarian Scotchman (Chicago, 1885)

John Simpson, mentioned above, was also a subscriber to the Chartist land Plan: a list of those who subscribed a little money to the Chartist Land Company, Feargus O’ Connor’s scheme to settle workers on land to make them self-sufficient. O’Connor was undoubtedly the most influential Chartist leader in the 1840s; but his grand scheme failed (after attracting thousands of poor subscribers). After some years of propaganda the Chartist Co-operative Land Society (later the National Land Company) was founded in 1845. O’Connor’s vigourous propaganda work collected a mass of subscribers and donations, and in 1846 “O’Connorville” was founded at Heronsgate, near Chorleywood, northwest of London. Other estates were bought and let out in smallholding to subscribers picked by ballot. But by the end of 1847, the financial difficulties facing the scheme and the incompetence of its directors, became obvious. In 1848 a House of Commons Committee reported that the Company was illegal, its finances in a state of chaos, and its promises impossible to fulfill.

Other Camberwell Land Plan subscribers included

  • John Cheshire, of James St, Camberwell New Rd,
  • Richard Ackenhead, who lived in Arms place, Coburg Rd, and also (later) in St Marks Place, Kennington, was a cordwainer
  • William Clipsham, a joiner, of Nelson St, Spilsbys, Camberwell
  • William Cook, a labourer, of 5 Westmoreland St, Southampton St, Camberwell
  • William Coombes, 9 Regent St, Camberwell, a labourer
  • George Cooper, a labourer, also of Regent St
  • Daniel Dempsey, labourer, 12 Regent St Camberwell

Regent St seems to have been a Chrtist hotspot

John Counningham, Susanna Cotts, James St, Camberwell, and William of the same name – brothers?

  • William Greengrass, labourer, James St Camberwell New Rd

(Again, James Street a sounds a very radical place…)

  • George Richard Day, a law clerk, 1 Surrey Place, Camberwell
  • Baziel Fisk, shoemaker, 1 Tangue Place James St Camberwell New Rd
  • Thomas Heath, joiner, Portland St Camberwell
  • John Keen, tailor, 13 Neat St, Coburgh Rd,Camberwell
  • John King, waiter, 15 Neat St
  • Edward North, carpenter, Windham Rd, Camberwell

who may have been same as Edward North, who lived in Bereford Place, Wyndham Rd, Camberwell, but later listed as a hawker…

  • James Rhodes, dairyman, Southampton St, Camberwell
  • George Rutherford, 3 Pitt St, Camberwell

(There’s also a George Rutherford listed in Wyndham rd as a labourer…)

  • John Wilkins, baker, 1 Acorn Place Camberwell

There’s an interesting pattern tho if you look at where these addresses mostly if not all are – all north of Camberwell Church Street, probably poorer housing then as it is now, if you compare it to what lies south of Church Street. Check out Booth’s Poverty maps and you can see that class-wise, Church Street/Camberwell New Road broadly marked a boundary, delineating something of a north-south wealth divide in Camberwell.

 

Today and tomorrow, in London’s shopping history: bread riots in Whitechapel, 1861

The winter of 1860-61 was grim: freezing weather and lack of work, leading to mass poverty among working people in London. ‘The district of Old Street, Goswell Street, Barbican, and Whitecross Street’, wrote a correspondent of the Morning Post on January 20, 1861, ‘are the boundaries, in a maze of courts swarming with people in a state of starvation.’

The low temperatures led to a lack of work: “Owing to the continuance of the frost, and all out door labour being stopped, the distress and suffering that prevail in the metropolis, particularly among the dock labourers, bricklayers, masons, and labouring classes at the East End, are truly horrible. Throughout the day thousands congregate round the approaches of the different workhouses and unions, seeking relief, but it has been impossible for the officers to supply one-third that applied. This led to consider able dissatisfaction, and hundreds have perambulated the different streets seeking alms of the inhabitants and of the passers-by.” (Morning Star, January 18, 1861)

“THE one domestic question at present uppermost in the public mind is the social condition of the humbler classes. It has been forced upon us by a winter of unexampled severity; by an amount of national distress, not at all exceptional in the cold season, which has gone to the very verge of bread riots; and by agitations in the press and on the platform for an immediate improvement in labourers’ cottages. The chief streets of the metropolis have been haunted for weeks by gaunt labourers, who have moaned out a song of want that has penetrated the thickest walls. The workhouses have been daily besieged by noisy and half-famished crowds; the clumsy poor-law system, with its twenty-three thousand officers, its boards, and its twelve thousand annual reports, has notoriously broken down; the working clergy, and the London magistrates, worn out and exhausted, have been the willing almoners of stray benevolence; Dorcas societies, soup-kitchens, ragged-schools, asylums, refuges, and all the varied machinery of British charity, have been strained to the utmost; and now we may sit down and congratulate ourselves that only a few of our fellow-creatures have been starved to death. The storm to all appearance has passed, but the really poor will feel the effects of those two bitter months -December, 1860, and January, 1861 – for years.” (Ragged London in 1861, John Hollingshead, 1861.)

The extreme poverty provoked collective action – proletarian shopping – taking the necessities of life by force without the politeness of paying. Over the nights of 15/16 January 1861, there were bread riots in Whitechapel.
Several bakers’ shops in the East End of London were emptied by a mob of 30 to 40 people on the evening of the 15th. The next day, things escalated: on the 16th, between seven and nine o’clock at night, thousands gathered, many of them dockers and their families, and cleared bakers’ shops and eating-houses. Outnumbered, the mounted police were powerless to stop the desperate spectacle.

“On Tuesday night much alarm was produced by an attack made on a large number of bakers’ shops in the vicinity of the Whitechapel Road and Commercial Road East. They were surrounded by a mob of about thirty or forty in number, who cleared the shops of the bread they contained, and then decamped. On Wednesday night, however, affairs assumed a more threatening character, and acts of violence were committed. By sonic means it became known, in the course of the afternoon, that the dock labourers intended to visit Whitechapel in a mass, as soon as dusk set in, and that an attack would be made on all the provision shops in that locality. This led to a general shutting up of the shops almost through out the East End – a precaution highly necessary, for between seven and nine o’clock thousands congregated in the principal streets and proceeded in a body from street to street. An attack was made upon many of the bakers’ shops and eating-houses, and every morsel of food was carried away. A great many thieves and dissipated characters mingled with the mob, and many serious acts of violence were committed. The mounted police of the district were present, but it was impossible for them to act against so large a number of people. Yesterday, the streets were thronged with groups of the unemployed, seeking relief of the passers-by. In the outskirts similar scenes were observed, and in some instances acts approaching intimidation were resorted to to obtain alms.” (Morning Star, January 18, 1861)

The bread riot was a not irregular feature of life both before and after industrialisation in England, with bread prices at the mercy of many factors including bad harvests, greedy price-raising by hoarders and artificial price-hiking in the interests of landowners by use of legislation like the Corn Laws. Although these laws had been repealed in 1846, economic slump or seasonal conditions could reduce whole areas to near-destitution. There had been bread riots across London in 1855, including in Whitechapel…

In the January 1861 riots, East End dockers were prominent: dock work was precarious and unstable at the best of times, with men engaged day to day at the whim of the gangmasters; frozen weather caused ships not to be able to be unloaded and work to slacken.

The grim conditions continued into February and March: “It is doubtful if there was not more real privation in February than in January of the present year; and the registrar-general’s return of deaths from starvation – the most awful of all deaths – for the mild week ending February 16, had certainly increased. There has been no lack of generosity on the part of those who have been able to give. The full purse has been everywhere found open, and thousands have asked to be shown real suffering, and the best mode of relieving it. A local taxation, cheerfully and regularly paid, of 18,000,000l. per annum, beyond the Government burden, is either inadequate for the purposes to which it is applied, or applied in the most wasteful and unskilful manner. The sum, or its administration, is unable to do its work. The metropolis, not to speak of other towns, is not “managed,” not cleansed, not relieved from the spectre of starvation which dances before us at our doors.”

(Ragged London in 1861, John Hollingshead, 1861)

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An entry in the 2020 London Rebel History Calendar – buy a paper copy here

Check out the 2020 London Rebel History Calendar online

Today in London riotous history, 1887: police attack demonstrators on ‘Bloody Sunday’

Public meetings held in the open used to be one of the main venues of propaganda and winning converts in the early socialist movement. Local ‘speakers corners’ were to be found in many working class areas, in London’s inner city areas and later suburbs. But larger demonstrations and rallies obviously targeted more central meeting places, nearer to the centres of power of the state. Of these, Trafalgar Square and Hyde Park were favourite rallying places in the 19th century, as they still are today.

But the government feared and hated large demonstrations of working class people thronging the centre of the capital, and discussing dangerous and subversive ideas…. The police were regularly ordered to prevent demonstrations and meetings. In the 1850s Hyde Park, in particular Speakers Corner, was the centre of a fierce fight for the right to assemble and speak, a right which was eventually won.

But if Hyde Park was a bit farther from Parliament and power, allowing meetings in Trafalgar Square was felt to be too dangerous, from the 1840s, when it opened, but especially after a mass meeting there in February 1886 led to riots and looting in the West End. In November 1887 government and police determination to keep the plebs out of the Square would lead to a traumatic and violent episode of repression – Bloody Sunday.

Unemployed processions and meetings in Trafalgar Square in October 1887 would again (as In February 1886) led to violent events – but this time, however, the authorities were not about to allow a repeat of the looting and rioting of a year and a half earlier. 1887 was a year of deep recession; large numbers were out of work and in the latter part of the year seasonal layoffs made people’s situation worse.

“Of the misery here in London I do not think even you can form a faint conception” Eleanor Marx wrote to her sister,”Thousands who usually can just keep going at any rate during the first months of the winter are this year starving…”

Groups of unemployed had taken to gathering in the square daily, and had begun to form precession from there, carrying black flags, through the West End, sometimes down Whitehall to Westminster Abbey.

According to socialist leader William Morris’s diary, on October 14th, a Black flag-led procession to the Lord Mayor was dispersed by police; (the same day, a joint meeting in Trafalgar Square protested against the sentence on the Chicago Anarchists).

On October 16th, a Sunday, the unemployed paraded at Westminster Abbey.

Between October 16th and November 3rd, Socialists and the unemployed  met in Trafalgar Square almost every day.

Trafalgar Square had been built in the 1840s, and had been contested by the authorities and radical crowds ever since. But the government and the police now insisted that Trafalgar Square was Crown property and that the right of meeting there did not exist.

On October 17th, another  Unemployed deputation in Trafalgar Square was cleared by charges of mounted police, after a struggle. Socialists spoke to the crowds.

On the 18th, Trafalgar Square was again cleared; there were also disturbances in Hyde Park.

The 19th saw Trafalgar Square cleared by police again.

On the 20th, a deputation went to the home Office, to protest the actions of the police, and to demand a bill to introduce an eight hours working day, measures for ‘outdoor relief’ (benefits) for the unemployed, and public works to employ 10,000 men. A crowd following the deputation was itself attacked by police at Piccadilly.

On 23rd October 1887 400-600 unemployed managed to elude large numbers of police and Grenadier Guards and invade the Abbey demanding charity. Police Commissioner Charles Warren ordered police to detain anyone trying anything similar the following weekend…

On November 3rd,  a meeting of shopkeepers took place at nearby Exeter Hall, protesting against use of Trafalgar Square by the unemployed. As the Illustrated London News put it. “That locality… contains shops and hotels rented at high prices the owners of which must lose a great part of their custom by such occurrences frightening away their visitors at the best time of the day… it cannot be doubted that many families from the country who would spend money on London would be deterred from coming up at the season by fear of annoyance.”

The following day, the police again cleared Trafalgar Square, making two arrests, and seizing a red flag taken.

On November 6th, a meeting in the Square in the morning was banned, but an afternoon meeting allowed.

On November 8th, Police Commissioner Charles Warren issued an order prohibiting all public meetings and speeches in Trafalgar Square, on the grounds that it was Crown property.

This spurred an alliance between elements of the Radical clubs and the socialists. Reynolds News and the Pall Mall Gazette, the leading Liberal-radical magazines of the time, championed the cause of free speech and denounced polices ‘excesses’. William Morris wrote to the Pall Mall Gazette on November 10th, proposing the formation of a Law and Liberty League to defend the rights of free speech.

This was supported by the Metropolitan Radical Association, elements of the Secularist leadership, including Annie Besant, and Irish Home Rule supporters… A call went out, sponsored by the Irish groups and the Radicals, for a large demo to the  Square on Sunday 13th November, to protest coercion in Ireland and the prison mistreatment of Irish MP O’Brien, and to assert the right of free speech and assembly in the Square.

On the  11th, an English Land Restoration League meeting in the Square led to arrests.

On the 12th Police Commissioner Warren announced he had banned the Irish coercion procession from entering the Square the next day. But the organisers planned to go ahead, with a rally to take place in the Square at 4pm.

On the 13th, huge crowds attended the demonstration. Irish Londoners came in their thousands. The SDF, Socialist League and other groups supported several marches assembling at various meetings points, including several in East London. William Morris and Annie Besant addressed one contingent, numbering around 5000 or 6000, which gathered at Clerkenwell green, long a public meeting point for radicals and workers’ protests. There were many red flags and caps of liberty in the Clerkenwell contingent, which numbered “Most of those who joined the Clerkenwell contingent,” recorded a Times reporter, “had the appearance of respectable artisans … in the most cases neatly dressed … they assembled without noise or disorder.”

 

However, the authorities had fully prepared their forces to prevent Trafalgar Square being re-appropriated. Approachable from many directions (especially the east) only by marching in narrow files, far from the working class areas, Trafalgar Square was easily defended in numbers, especially if you seized it in force. Sir Charles Warren had turned the Square into a fortified stronghold by 9 in the morning. 4000 police, 300 on horseback, were supplemented by soldiers – 300 from the Grenadier Guards and 350 Life Guards of the Household Brigade. The main force of foot police and soldiers lined the sunken area of the Square; squads of mounted and foot police guarded every approach. Extreme violence was used to disperse the demonstrators.

The Clerkenwell contingent marched from Clerkenwell Green, along Theobald’s Road, Hart Street, across Oxford Street to Seven Dials: here they were attacked, beaten up and dispersed by the police before reaching St. Martin’s Lane:

“It was all over in a few minutes: our comrades fought valiantly, but they had not learned how to stand and turn their column into a line, or to march on to the front…. The police struck right and left like what they were, soldiers attacking an enemy…. The band instruments were captured, the banners and flags destroyed, there was no rallying point and no possibility of rallying and all that the people composing our once strong column. could do was to struggle into the Square as helpless units…”

Morris himself was in the centre of this group. The Socialist League banner was seized from the hands of one Mrs Taylor who was holding it; flags and musical instruments grabbed and destroyed.

The western contingent had already marched without incident from Paddington and Notting Hill, their flags and banners fluttering and their own bands playing. At the Haymarket they too were stopped and found themselves embroiled in a street melee, attacked by police who had been concealed in the theatres, who were determined to allow no demonstrator near the square. Some marchers did inveigle their way into Trafalgar Square, where a vicious street fight continued all day.

Another march from Rotherhithe and Bermondsey was attacked as they approached the Strand. This section was forced into Wellington Street and into Covent Garden.

An 8000-strong march from South London (uniting processions from Peckham, Bermondsey, Deptford and Battersea) marched over Westminster Bridge and via Parliament Square. They were attacked by Big Ben, the police attacking with their staves and demonstrators using their flag and banner poles, as well as lengths of gas pipe, oyster knives and iron bars  to defend themselves.

Eleanor Marx wrote:

“I have never seen anything like the brutality of the police; the Germans and Austrians, who know what police brutality can be. have said the same to me…. I was in the thick of the fight at Parliament Street, and afterwards in Northumberland Avenue I got pretty roughly used myself My cloak and hat (which I’ll show you) are torn to shreds; I have a bad blow across the arm from a policeman’s baton…”

They fought their way up Parliament Street and around 400 reached the southern end of the Square.

Others of the battered contingents regrouped in the Strand, to be repeatedly baton charged.

At four o’clock, Warren still held the Square but at that moment 400 men led by John Burns (later ILP MP for Battersea) and the socialist MP Robert Cunninghame Graham (North-West Lanarkshire) attempted to march into the Square, and made a strike for Nelson’s Column.

Cunninghame Graham and John Burns were arrested and Graham’s head was cut open.

Both Graham and Burns, surrounded by police and standing still, were violently beaten up by their captors. Graham’s wife noted they ‘stood perfectly quiet to be murdered’ and a witness in the nearby Morley’s Hotel (the site of South Africa House), Sir Edward Reed MP, confirmed the unnecessary force used, which amounted to assault by police officers.

“After Mr Graham’s arrest was complete one policeman after another, two certainly, but I think no more, stepped up from behind and struck him on the head from behind with a violence and brutality that were shocking to behold. Even after this, and when some five or six other police were dragging him into the Square, another from behind seized him most needlessly by the hair… and dragged his head back, and in that condition he was forced forward many yards.” (Sir Edward Reed MP)

At this point 150 Life Guards rode into the Square ,with a magistrate, who read the Riot Act. Soldiers with their bayonets also entered the Square. They were jeered at by the crowd but the soldiers pushed protesters into the police who pushed them back against the rifle butts of the soldiers. Other mounted troops rode up from Whitehall, as police repeatedly charged the southern end of the Square to clear it.

“The tops of the houses and hotels were crowded with well-dressed women who clapped their hands and cheered with delight when some miserable and half-starved working man was knocked down and trodden under foot. This I saw as I stood on almost the identical spot where a few weeks ago the Government unveiled the statue of Gordon. . . . We are so completely accustomed to bow the knee before wealth and riches, to repeat to ourselves we are a free nation, that in the end we have got to believe it.”

“At ten minutes to five,” recorded a Reynolds’s News reporter, “the Grenadier Guards . . . wheeled down into the square . . . with their rifles on their shoulders, their bayonets fixed and twenty rounds of ball cartridge in their pouches . . . in front of the National Gallery they … drove the crowd … on to the pavement. where they came into contact with the police.”

By early evening 200 people were injured, of whom three died, two – WB Curner and John Dimmock – soon after and one – a man named Harrison – a few days later of injuries sustained that day. ‘Bloody Sunday’ had been an unmitigated disaster for socialism and a triumph for police order. 300 were arrested, 126 summarily charged at Bow Street Police Court, of who 99 were jailed. By the end of the resulting trials some 160 people went to prison. Many of those arrested on Bloody Sunday were jailed with hard labour, with sentences ranging from a month up to one year.

The arrested were kept awake all night in police cells as the victorious cops sang repeated choruses of ‘Rule Brittannia’.

The Times, as ever the mouthpiece of law and order, triumphantly celebrated the defeat of the demonstrators:

“Putting aside mere idlers and sight-seers… and putting aside also a small band of persons with a diseased craving for notoriety… the active portion of yesterday’s mob was composed of all that is weakest, most worthless, and the most vicious of the slums of a great city… no honest purpose… animated these howling roughs. It was simple love of disorder, hope of plunder, and the revolt of dull brutality against the rule of law…”

Crucially the paper hit on the central point at issue – control of the central space of the city could not be ceded to working people: “If this meeting had been permitted, no other meetings, even if they had been held day and night, could have been put down.”

For more than a fortnight, Trafalgar Square was in a state of siege; thousands of special constables – middle class volunteers – were sworn in. The struggle again drew Radicals and Socialists together. The Law and Liberty League was inaugurated on November 18th (“the first organisation in which Socialist delegates as such are seated at the side of Radical delegates” was Engels’s delighted comment) and many did good work providing legal aid and looking after the homes and families of those who had been injured and jailed.

Eleanor Marx, W. T. Stead and Annie Besant went bail for many prisoners; the barrister, William Marcus Thompson, known as ‘the People’s Attorney General’ for his legal defence of people arrested in strikes and demos, took on many cases.

John Bums and Cunninghame Graham, M.P., defended by young Mr. H. H. Asquith, were sentenced at the Old Bailey on January 18th, 1888 to six weeks’ imprisonment for unlawful assembly (charges of conspiracy were withdrawn); a stonemason, George Harrison, accused of trying to stab a policeman, was given five years’ penal servitude.

Bloody Sunday wasn’t the end of the troubles in the Square. Despite the traumatic events of the 13th, some among the socialist and radical movements were determined to keep trying to meet and assert free speech and assembly… Other felt this was to provoke further beatings. Animated debate consumed the radical clubs all week, with some of the prominent Radical spokesmen advocating a legal challenge to the Commissioner’s order, rather than another demo; others, including Eleanor Marx, felt further demonstrations necessary, and thought that the police repression was useful, in that it helped some of the Radicals shed illusions about the government and constitutional campaigning. In the event on the 20th, a meeting did take place in Hyde Park, which the Commissioner had undertaken not to ban so long as it came nowhere near Trafalgar Square. Some 40,000 attended. Most drifted away early on (it was an especially cold and gloomy day) – but a large crowd found its way to the Square, where 1000 special constables, and large numbers of police again battered the demonstrators.

As a week earlier, the police violence on the 20th was to lead to death. A workman, Alfred Linnell, maybe attending the demo, but possibly simply a bystander, standing at the corner of Northumberland Avenue, was ridden down in a charge of mounted police. His thigh was smashed; he died in Charing Cross Hospital on December 2nd. The funeral procession of Alfred Linnell on December 18th, organised by the Law and Liberty League and headed by a red banner, was the greatest seen in London since the funeral, in 1852, of the Duke of Wellington. The Square and Northumberland Avenue being forbidden ground, the procession, eventually a mile and a half long and comprising 120,000 people, went from Great Windmill Street via King Street, Covent Garden and the Strand to Bow Cemetery. Three flags flew side by side on the shield surmounting the funeral car: the green flag of Ireland, the crimson yellow and green flag of the Radicals, the red flag of the Socialists. At the graveside, reached at dusk in pouring rain, the Death Song written by Morris was sung.

WB Curner’s funeral in January 1888 also saw a significant turnout.

Bloody Sunday left a long bitter scar in the minds of many radicals and socialists. In the more immediate, it dented William Morris’ belief, for one, of the easy possibility of a mass revolutionary uprising ushering in a social change. While he didn’t abandon his belief in revolution, his vision of how soon it might occur underwent serious revision. Already, earlier in 1887, Morris had been rethinking his belief that social revolution was imminent; Bloody Sunday confirmed that the time was not yet ripe. He began to feel he would not see it in his lifetime. He was depressed and shocked at how easily a co-ordinated body of men could disperse the larger mass of demonstrators, and gloomily recounted the failure of attempts to coordinate people’s fightback on the day. “I could see that numbers were of no avail unless led by a band of men acting in concert and each knowing his own part…. Sir Charles Warren has given us a lesson in street-fighting.” The authorities’ response had shown the true face of reaction, and against this the workers movement were not yet strong enough.

‘Free speech’ movements in the capital and elsewhere featuring socialist and radical speakers would continue; in contrast to Bloody Sunday, some would ultimately force the police to back off (mainly because the local speakers’ corners were located was in working class areas where the movement was on its own ground, better prepared and outnumbered the police). Fights for free speech would remain a central plank of socialist life, however…

Demos of course still begin and end in Trafalgar Square – and in our own time serious rioting as cataclysmic as Bloody Sunday have taken place. Eg the poll tax riot in 1990 – but his one WE won, on balance…

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There are good accounts of Bloody Sunday in ‘William Morris: Romantic to Revolutionary’, by EP Thompson, and the biography of ‘Eleanor Marx’ (Volume Two)’, by Yvonne Kapp.

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An entry in the
2014 London Rebel History Calendar – Check it out online

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