John Rogers was accused of being a seditious preacher and the Privy Council ordered his arrest. Rogers stayed a prisoner in his house for five months. Some of his religious friends escaped to Europe but Rogers insisted on staying in London to defend his beliefs. On 27th January 1554 he was sent to Newgate Prison. His biographer, David Daniell, points out: “He (John Rogers) was not permitted to receive any stipend, though by law he was still incumbent of St Sepulchre. His wife and ten children were in desperate need. He remained in Newgate for a year, untried. In November or December 1554 he joined with his fellow prisoners in writing a letter to the queen, protesting against the illegality of their imprisonment and begging to be brought to trial.”
In December 1554 parliament re-enacted legislation permitting the execution of heretics, and on 22nd January 1555 John Rogers was put on trial before Bishop Stephen Gardiner. Rogers was accused of heresy in denying the Papal Supremacy over the Church and the Real Presence of Christ in the consecrated bread and wine of the Sacrament. Rogers was attacked for having a wife and eleven children. He defended his decision to marry by arguing that the Bible did not say that priests should not have a wife. Rogers was also criticised for “misusing the gifts of learning which God had given them by arguing for a wicked cause against God’s truth”.
John Rogers was found guilty of heresy. Rogers told the commissioners that he had only one request to make, and asked that before he was burned he should be permitted to receive one farewell visit from his wife. His request was denied and on 4th February 1555 he was degraded by Bishop Edmund Bonner. This process has been explained by Jasper Ridley, the author of Bloody Mary’s Martyrs (2002): “The hands were scraped with a knife to remove the holy oil with which they had been anointed. The scraping could be done either gently or roughly. The Protestants alleged that Bonner did it roughly whenever he took part in a degradation ceremony; but this may have been Protestant propaganda, for Bonner’s attitude varied between boisterous and aggressive gloating and a patient attempt to persuade heretics to recant so that their lives could be spared.”
On 4th February, 1555, John Rogers was taken to Smithfield. His wife and children met him on the way to the burning, but Rogers still refused to recant. He told Sheriff Woodroofe: “That which I have preached I will seal with my blood.” Woodroofe replied: “Then, you are a heretic. That will be known on the day of judgment.” Just before the burning began a pardon arrived. However, Rogers refused to accept it and became the first martyr to suffer death during the reign of Queen Mary.
It was claimed that when the fire took hold of his body, “he, as one feeling no smart, washed his hands in the flame, as though it had been in cold water” and “lifting up his hands to heaven he did not move them again until they were consumed in the devouring fire”. Protestants rejoiced in his faithfulness and even Catholic opponents noted his heroic fortitude in death.
Ironically, Rogers, when royal chaplain only a few years before, had been happy to see others burn – John Foxe had approached Rogers to intervene to save Anabaptist Joan Bocher from the fire in 1550, but Rogers refused, commenting that burning was “sufficiently mild” for a crime as grave as heresy. Religion, eh?
An entry in the
2018 London Rebel History Calendar