This walk was originally researched and drawn up by members of the West London Anarchists & Radicals group (since defunct), who guided about 30 people around the walk on Friday 3 May 2002. The walk was part of the Mayday Festival of Alternatives. The walk lasted about two hours and at the end we finished off with a few pints in one of Hammersmith’s oldest pubs, the Dove. The walk has been retrodden several times since.
Some additional information has been added by interested mudlarks with permission of the walk’s original architects.
To contact the authors of the walk, email: firstname.lastname@example.org
START: Hammersmith Tube Station
The most famous revolutionary in Hammersmith was William Morris, who we will encounter many times, but there is much more to our local radical history than Morris. For example, Hammersmith was a stronghold of the National Union of the Working Classes in the early 1830s; local NUWC ‘classes’ met at the Perseverance Tavern. Meetings were held here, as in other working class areas, in the lead up to the Battle of Coldbath Fields, where radicals fought a pitched battle with police in Clerkenwell. Later the local branch of the Chartist movement met a short distance from here in Hammersmith Road, many times between 1842 and 1848. Chartist leader Feargus O’Connor also lived in King Street in 1837.
Walk up Shepherds Bush Road to old Hammersmith Palais
Hammersmith Palais: The building was originally a roller skating rink and opened as the Palais in 1919. It was an important place of working class entertainment as a popular dance venue. You will no doubt remember it from the Clash song ‘White Man in the Hammersmith Palais’. The Clash were closely associated with West London, the members of the band all living locally. The Palais closed a few years ago in dubious circumstances when the owners wanted to convert it to offices. When it was reopened and renamed Poo Na Na, the original sign was presented to a bemused Joe Strummer, lead singer of the Clash. It later reverted to its old name; but the Palais was demolished in 2012. The Fall played the last ever gig. When the then Tory Council gave permission for closure and demolition, radio DJ Robert Elms, whose parents met at the Palais, said “It’s all about knowing the price of everything and the value of nothing”. Private student accommodation now stands on the site.
Hammersmith Police Station (Just up Shepherds Bush Road to north.) The police station is notorious. On Christmas Eve 1990 the cops rounded up lots of Irish men for being drunk. One prisoner, Patrick Quinn, was killed in the cells by the cops, who then framed another prisoner present in the cells, fellow Irishman Malcolm Kennedy, for his murder. It took Malcolm years to clear his name.
In the late 1950s, the area between Hammersmith and Notting Hill was, at the best of times, a violent playground for gangs. Leaving aside the local warriors, it was handy for Teds from Fulham, Battersea and Elephant and Castle in the south-east who would come over for a skirmish. Violence between the various factions, the police and any unfortunate bystanders was endemic. In 1958 several policemen were injured in Hammersmith when they went to deal with a crowd of youths who were ‘creating a public nuisance’ in Fulham Palace Road.
Up Shepherds Bush Road, at no 190, was for years the old Hammersmith and Fulham Unemployed Workers Centre. Sadly now shut.
Look towards Brook Green
Brook Green was the site of St Pauls School for posh girls. The school had to stop using the public baths in 1908 as the local bad boys of Hammersmith pulled their pigtails.
Dick Turpin was known to frequent the Queens Head pub (in which you can still enjoy a pint).
Brook Green Fair: This annual event was banned in the 1820s, when such rowdy gatherings were being suppressed as they terrified the authorities and upset religious reformers because of the explosion of sex and drink that accompanied them. They also were annoying the middle classes who were colonising the villages near London to escape the Smoke.
In the 1930s Hammersmith Council planned a grand new Town Hall in the middle of Brook Green; locals protested so much they built it in King Street instead.
Look towards Hammersmith Flyover: The flyover was built in 1966-70. There were protests at the opening from nearby residents, over the traffic noise. They demanded to be rehoused.
As you walk back through Hammersmith Broadway look to your left. Here you will see the building that in the 1980s housed the offices of the Animal Liberation Front (ALF) Support Group. The ALF are the militant wing of the animal rights movement, best known for freeing animals from laboratories.
There was trouble on the Broadway in the 1926 General Strike. On 6th May TUC HQ sent a panicked letter after receiving reports of a “bad riot at Hammersmith outside OMS HQ. it is said stones were thrown and police used batons.” It seems “buses were stopped near the station, and various parts removed by the strikers. When some of the buses returned at 8.30 pm some of the occupants began to jeer at the crowd some of which became angry and boarded some buses roughly handling the drivers and conductors one of whom was badly injured” (shame). “Local fascists began to throw stones from a building near by. Later the police made a charge using their batons, and arrested forty three people only one of which was a trade unionist and he was released owing to a mistake being made.”
A People’s Plaque Remembering the battles here during the General Strike was left, guerilla-style, as near to the spot as we could. this was a laminated poster cable-tied to a lamp-post… More permanent plaques – one day…?
Shortly after this time the local National Unemployed Workers Movement branch was campaigning over the means test & the dole. The NUWM branch had 1200 members here in 1931.
Walk up Beadon Road into the square
Where Turners Florists stands was the site of the Hammersmith bookshop from 1948 -1964, which was the supplier of revolutionary and radical publications. A plaque now marks the spot.
William Morris moved to Hammersmith in 1878, when he was already well established as a designer. In 1883 he joined Henry M. Hyndman’s Marxian Democratic Federation (later the Social Democratic Federation, or SDF). Hyndman was known by the derogatory nickname ‘socialist in a top hat’. Morris (along with others) broke with the SDF in 1884 and formed the Socialist League. In a letter dated 1st January 1885 Morris complained of Hyndman’s jingoism and sneers at foreigners, pointing out that the SDF would at best bring about a kind of Bismarckian State Socialism. He said: “I cannot stand all this, it is not what I mean by socialism either in aim or in means; I want a real revolution, a real change in Society: Society a great organic mass of well regulated forces used for the bringing about a happy life for all”.
Morris is perhaps better known today as a designer of wallpaper, but he was an important revolutionary whose view of the transformation to communism was strongly influenced by the Paris Commune. He was anti-parliamentary at a time when only the anarchists supported such views. Indeed this was to become the reason for the split in the Socialist League. For the election in November 1885 the League issued a leaflet entitled “For Whom Shall we Vote”, which concluded by urging “do not vote at all”. Two thirds of the electorate usually take his advice! Instead the leaflet explained that “the time will come when you will step in and claim your place and become the new born society of the world”. Morris combined this outlook with distaste for politicians.
We are now standing at one of the places where William Morris spoke at open-air meetings (at an intersection north of the underground). For example on 17th April 1887 his diary records “meeting fair, also a good one at Walham Green [which is in Fulham] and at our room in the evening where I lectured”. Speaking at three meetings in a single day was common for Morris at this time.
In April 1886 Morris spoke there ‘at the back of the Liberal Club’, in February 1887 the local socialists started meeting there regularly. For February 7th 1887, Morris’s diary reads: “I spoke there alone for about an hour, and a very fair audience (for the place which is out of the [way]) gathered curiously quickly; a comrade counted a hundred at most. This audience characteristic of small open air meetings also quite mixed, from labourers on their Sunday lounge to ‘respectable’ people coming from church; the latter inclined to grin, the working men listening attentively trying to understand, but mostly failing to do so: a fair cheer when I ended, of course led by the three or four branch members present.”
The William Morris pub is a recent addition, replacing a market. Inside you can see pictures of the Socialist League and examples of Morris’s designs.
One cause the Hammersmith Social Democratic Federation branch supported locally before the split was that of the local costermongers (poor street traders), in 1884, after the Board of Works threatened to ban the sellers from their kerbsite market…With help from the local SDF branch they resisted. Hammersmith costermongers were eventually forced to move by King Street shopkeepers in 1886, who feared competition. They resettled in North End Road, Fulham, which still has a cheap shopping ethos today.
Walk around the corner into Beadon Road:
On the morning of 23 September 1996 Diarmuid O’Neill, an alleged IRA member, was shot dead by the cops. He was unarmed and no weapons or explosives were found on the premises. Diarmuid was shot a total of six times and as he lay bleeding to death a police officer stood on his head. With blood pouring from him he was dragged down the steps of the house to the street. Just before Diarmuid was shot, another cop was heard to shout, “shoot the fucker”. The blood was left for 2 days as a reminder to us locals.
Probably here, near the approach to the Hammersmith & City Line station, stood Carmagnole House, (sometimes described as being on ‘Railway Approach’, sometimes called 7 Beadon Road). James Tochatti lived here. Born in Canada, he became a tailor, and lifelong anarchist-communist activist and lecturer (as well as writing two plays about anarchist life!). A member of the local Socialist League branch from 1886, Tochatti spoke regularly at their outdoor meetings, and wrote for Commonweal. In 1889 he helped to organise a strike at Thorneycroft’s engineering factory in Fulham, and in 1891 was arrested for causing a ‘disturbance’ at a United Shop Assistants union strike… He remained in the Socialist League after Morris and the Hammersmith Socialist Society departed, and was involved in a Hammersmith Anarchist group around 1892. Despite the Hammersmith Socialist Society’s split from the Socialist League, Tochatti remained in close contact with Morris and the Society locally. He seems to have been closer in some ways to Morris than some of his fellow anarchists in the League, disagreeing with ‘propaganda by the deed’ (the current anarchist vogue for individual bombings and attacks against state and bourgeois targets). Tochatti started a new anarchist paper, Liberty, in January 1894, partly because of unease at the incendiary line Commonweal was taking. Despite his reservations about propaganda by the deed, in April ’94 The Liberty group organised a defence campaign for a French anarchist, Theodule Meunier, who had been arrested & was awaiting extradition to France for a bombing, but Meunier was deported & sentenced to life imprisonment. Liberty attempted to maintain a dialogue between anarchists, anti-parliamentary socialists & libertarians in groups like the Independent Labour Party – at a time when divisions between these wings of the socialist scene were increasing. Sadly, Tochatti’s ill-health led to the paper’s collapse in December 1896. Around 1911 however he became active again, speaking at meetings; “his book-lined cellar under his shop…became something of a centre in Hammersmith for ‘young workmen disillusioned by the timid programmes of other parties’“ as well as old comrades. Some meetings were held at the ‘Morris Studio’, in Adie Road, Hammersmith.
Tochatti later lived at 13 Beadon Rd, and 6 Hammersmith Grove. He opposed World War 1; union activist and later Communist party leader Harry Pollitt described visiting his shop in 1918 and later, and debating conscientious objection to the War, with Tochatti “alternatively favour[ing] folded arms and shooting the officers.”
There were still anarchists of this or a related scene active in Hammersmith as late as World War 2, Several were involved in workers’ organising in the transport movement, as in the East End.
If you look round the corner into Hammersmith Grove: This seems to have been a regular meeting point for demos… In May 1913: A local contingent marched from here as part of a large London-wide anti-militarist demonstration as WW1 approached.
Walk through the square cross King Street & turn left, then right on the roundabout to St Paul’s Green
Hammersmith was known as a place for free thinking and troublemakers. Hammersmith folk were involved in the Peasants Revolt of 1381: Local rebel John Pecche (a Fulham fisherman) was specifically excluded from the General Pardon. But John Norman of Hammersmith was pardoned by name.
In 1647 the New Model Army agitators, elected agents of the rank and file of the army, to put forward their political and economic grievances, were quartered in Hammersmith in the Summer. At this time the radical political and religious views in the Army were not only leading soldiers to act independently against a growing alliance between moderate parliament and the defeated king, but also to make common cause with the Levellers against Army Grandees. These latter struggles against Cromwell and Ireton came to a head in the Putney Debates in November and the Ware Mutiny that followed… The Army dissidents set up a puritan chapel, probably in Union Court, now Foreman Court off the Broadway. The Levellers also had a group & printing press here in the late 1640s.
A People’s Plaque Remembering the Agitators… put up in the Broadway
In the 16th century Hammersmith was a place of non-believers, with no churches but many taverns. In 1722, in the first count, there were 28 public houses in the Broadway area, one for every 150 residents (the oldest was probably The George, which was originally called the White Horse). The Bishop of London (from his nearby house at Fulham Palace) had suggested taking a group of heretics to Hammersmith to be burnt. St Paul’s Church was consecrated on 7th June 1630 – very late for a large Parish. Between 1757 – 1783 the Rev
Thomas Sampson presided. He protested over being required to preach on a Sunday afternoon, on one Sunday refusing to perform his duties! The current church dates from 1887.
A People’s Plaque celebrating heresy in Hammersmith – more pubs less churches!
South from here is Fulham Palace Road, leading to Fulham. Where Charing Cross hospital now stands was the site of the workhouse, which was built in 1850 to house increasing numbers of the poor under a single roof. Later it became the hospital. In December 1991, there were 2 or 3 demos over NHS cuts here.
Opposite us (on the west side of Fulham Palace Rd) is the facade of Brandenbergh House. The home of the Lord of the Manor. Later it became a post office and the interior was removed to the Geffrye Museum. King George IV’s estranged wife Queen Caroline lived at Brandenburgh House 1820-21. Died here. She had become very popular because of widespread hatred of the king, who had treated her pretty badly. When she died her funeral procession (on 14th August 1821) from Hammersmith was turned into a riotous demo, erupting into fighting and two Hammersmith men, carpenter Richard Honey and George Francis, a bricklayer, were shot dead at Hyde Park Corner. A memorial stone was built to them in the churchyard after collections in pubs all over London. Brandenburgh House was pulled down after Queen Caroline’s death.
A People’s Plaque Remembering Queen Caroline. Past Tense have gone soft on royalty I hear you cry!
George IV had a hard time of it from locals: Radical journalist Leigh Hunt, who lived at 7 Cornwall Road (now 16 Rowan Road, off Brook Green), was jailed in 1816 for libelling Georgie Porgie (while he was still prince regent) in his paper the Examiner.
Walk to Hammersmith Bridge to left side and go under bridge
Hammersmith Bridge: The first bridge was a toll bridge was built in 1827. The current bridge dates from 1887.
Regular public talks were given under the bridge by William Morris on Sunday mornings, who complained when the Salvation Army, who had the pitch before him, used to overrun. To the meeting they bought the Socialist League banner, designed by Walter Crane and worked by May Morris. There were also reports of the meetings being interrupted by the police. After the meetings, the Socialist League often marched to Hyde Park or Trafalgar Square. On 13th November 1887 (which became known as Bloody Sunday) 200 socialists were hurt and 100 arrested at a demo in Trafalgar Square.
Morris described Mayday as: “Above all days of the year, fitting for the protest of the disinherited against the system of robbery that shuts the door between them and a decent life”.
A number of his lectures have been published, including “How we live and how we might live” and “The society of the future”.
A People’s Plaque we left here commemorating Morris regular speaking under the bridge…
The bridge later became a favourite target for IRA bombers. The first was planted on 29th March 1939, as one of first mainland targets. A passer spotted the bomb by who threw it in the river so it caused minimal damage. In 1996 another IRA attempt was foiled, but they succeeded in 2000 and the bridge closed for over a year.
The IRA connection, unsurprisingly in an area long known for its Irish community, goes back much further though: Michael Collins, later IRA leader in the War of Independence, lived at 5 Netherwood road (off Brook Green) in 1914-15 and worked in the Post Office Savings Bank in Blythe rd.
Walk along the river to the west to the Blue Anchor Pub: In 1893 the composer Gustav Holst took rooms in Hammersmith. He attended meetings of the Hammersmith Socialist League and became a socialist. In 1897 he became conductor of Hammersmith Socialist Choir. Later, in 1905, he became musical director of St Pauls Girls School (remember those pigtails), as he needed the money. Although he composed works for the posh girls, he found them to be hopeless, so he preferred teaching working class boys at Morley College. He is best known for writing The Planet Suite, but he wrote the Hammersmith Suite in this pub, in memory of his socialist days.
Walk into Furnival Gardens and stop
Furnival Gardens: Originally the Creek ran from Stamford Brook to the river, and this was the site of slums, factories and wharves, an area known as Little Wapping. On the riverside was a local centre of heavy industry: Oil mills, lead works and Boat building. Behind this teeming slums where workers lived, in overcrowded and terrible conditions. Narrow alleys wove between factories, sheds and mills, each with their fumes and effluent.
In 1846 the District Medical Officer wrote: “Almost every house is visited with epidemic diarrhoea, so violent as to be mistaken for Asiatic cholera”. The same report recorded that: “The scanty supply of water, the crowded state of the dwellings, the overflow of privies and cesspools, all combine to poison and destroy the health of the poorer inhabitants of Hammersmith and are allowed to create and perpetuate more than half of the diseases which are incidental to human nature itself.”
The Creek was filled in in 1936 but the Furnival Gardens were not created until created in 1951.
Walk under the underpass down Macbeth Street and left through Riverside Gardens
The slums stretched from the river to King Street, an area now bisected by the A4. Histories of the area comment on the stark contrast between the slums and the grand buildings in King Street.
Riverside Gardens was part of the homes fit for heroes building program as slum clearance by the Council and completed in 1928. Neighbouring Aspen Gardens was built for returning soldiers after the 2nd World War and was opened in 1948 by Labour Minister for Health Aneurin Bevan. At the fifty years celebration a plaque was unveiled by Michael Foot to his mentor, Bevan.
The Aspen Gardens estate was the first to defy a local council and vote against voluntary stock transfer in the 1980’s.
Walk to Hammersmith Town Hall
The Town Hall was built in the 1930’s, when the creek was filled in.
Hammersmith first had a Labour council in 1937 and, save for a few short periods, it remained Labour – till 2006. The first black mayor, Randolph Berrisford, was appointed in 1975.
The Council and the health authority compete to be the largest employer locally. There have, of course, been many demonstrations here and strikes amongst council workers. One we remember was the nursery workers strike, when the Council decided in the early 1990’s to close all nursery provision. A couple of council workers scaled the town hall, removed the corporate red flag, and gave it to the striking nursery workers. It was last seen shredded on the front page of the local paper.
Walk along King Street to the Hampshire Pub
Hampshire Pub: this street was previously Hampshire Hog Lane, which ran into the slums behind, close to New Street. Formerly called the Hampshire Hog. In November 1905 it opened as a social (temperance) club for working men. A mock parliament was established here in 1906 and by 1910 it was debating a ‘Poor Law Amendment Bill’ and whether there could be a socialist government in office, but not in power.
Walk down King Street to the Bull statue
Hammersmith first returned a Labour MP in 1924. Prior to that it’s most famous MP had the great name of William Bull, who practised as a solicitor in the family firm of Bull and Bull! Bull was a Tory who supported votes for Women, and an egotist. The statute of the bull was moved here from the Black Bull Inn in Holborn in 1904. The gates of the park were erected in Bull’s memory in 1933.
Walk down King Street to Black Lion Lane
The corner of Weltje Road, which we have just passed, was another of William Morris’s public speaking haunts.
The Radical Club, which was located on King Street, although we have not been able to discover exactly where, was another regular meeting place for the Socialist League. Morris spoke here, in January 1887 he described the place: “The room was crowded, and of course our socialist friends there, my speech was well-received, but I thought the applause rather hollow as the really radical part of the audience had clearly no ideas beyond the ordinary party shibboleths, and were quite untouched by socialism; they seemed to me a very discouraging set of men…” Morris class origins emerge at times in his patronising tone, as he continues: “The frightful ignorance and want of impressibility of the average English working man floors me at times.”
There were two other local Radical Clubs, in Overstone Road and the Broadway, in the 1870s.
Also In King Street was the old Hammersmith Workhouse: After 1845 it was used for men and children only, as families were split up. Women were sent to Fulham Workhouse.
Look West towards Stamford Brook: The son of the anarchist sympathiser and impressionist painter Camille Pissarro, Lucien, lived here, as did the Russian anarchist Sergius Stepniak. A rarely used railway branch line ran from Stamford Brook to South Acton. On a fateful day in 1895 Stepniak was killed by a train whilst crossing the line. Given the infrequency of the trains, this was almost certainly an accident, although some authorities suggest he committed suicide. He had fled Russia in 1878 after being involved in the assassination of the Tsarist chief of police, and at the time of his death was living in nearby Bedford Park, and involved with Hammersmith Socialists. 1000s attended his funeral in Woking Crematorium. A footbridge was built over the line as a result.
Look down King Street
The trendy Hart bar, previously the White Hart pub, was a meeting place for Protestant dissenters in 1706.
Walk down Black Lion Lane on left side. Stop at the French restaurant.
In this street is the former home of MP Stephen Milligan, another radical Tory, at least in sexual practices if not political life. In 1994 Milligan was found dead, tied to a chair, wearing women’s underwear with a plastic bag over his head and a satsuma in his mouth. No one does it like a Tory MP!
satsumas were handed out on the original walk at this point!
Here’s a People’s Plaque remembering Milligan’s heroic effort, which never got hung for one reason and another…
Unusually, St Peters Church was built in 1829 to attract rich residents, rather than serve an existing population. One of those attracted more recently is the doyen of the Workers Revolutionary Party, the Trotskyist actor Vanessa Redgrave, who still lives in St Peters Square (behind).
Walk under the underpass to the continuation of Black Lion Lane, at bottom turn right into Hammersmith Terrace and stop at No 8.
This street has no less than 3 blue plaques, but there isn’t one on no 8, the home of May Morris, daughter of William and an important socialist in her own right. May later edited her father’s Collected Works. She was in love with George Bernard Shaw. Whilst he flirted with her, the love was unrequited and she later married Harry Sparling, another member of the Socialist League. Perhaps there is no plaque, because she was a woman?
Here’s a Plaque remembering May Morris we made ourselves and hung up to redress the balance…
At no 7 lived Emery Walker, another member of the Socialist League and a founder of the Doves Press (he had previously lived at no 3). A typographer and engraver, Walker joined his near neighbour William Morris in typographical experiments (which led to the founding of the Kelmscott Press), then in the Arts and Crafts movement, the Society for the Protection of Ancient Buildings, and the local SDF and Socialist League branches. Walker served as the League branch secretary, organising the regular Sunday evening lectures. In 1900, Walker and
T Cobden-Sanderson founded the Doves Press at no 1 Hammersmith Terrace, (Cobden-Sanderson had begun bookbinding at 15 Upper Mall under the name of the Doves Bindery in 1893). Walker and Cobden-Sanderson didn’t get on, however, and Walker left the Press in 1909.
No 3 was also later the home of Edward Johnston, a “gifted but eccentric” calligrapher, who designed the type for the Doves Press books.
His neighbour and fellow socialist, T. J. Cobden-Sanderson, was a burned-out barrister whom Janey Morris thought capable of something therapeutic with his hands. And so the Doves Bindery and Press came about, first at 15 Upper Mall and later at 1 Hammersmith Terrace. After Walker left the Press, it gradually declined. One night in 1915, as blood flowed at the second Battle of Ypres, Cobden-Sanderson, by then a burned-out bookbinder, threw all the Doves type (from which the Kelmscott Chaucer and Bible were composed) off Hammersmith Bridge, to spite his old partner Emery Walker (with whom he had fallen out). The business closed down soon after.
Walk east along the river
In May 1906 a demonstration was held at Clare Lodge, the home of Mrs Dora Montefiore which was located near here. She was refusing to pay income tax as a protest at the exclusion of women from the parliamentary franchise’. The following month a further demonstration in her support was attended by 60 working class women who had walked all the way from Canning Town in the East End to lend their support.
Here’s a People’s Plaque we hung up to remember Dora Montefiore and her fellow suffragettes
It had been Sylvia Pankhurst who, in 1905, had helped to found the Fulham branch of the Women’s Social and Political Union (the Suffragettes). William Morris of course had been an early influence on Sylvia, both politically and artistically. Later her influence was to be felt in Hammersmith, when a workers’ committee was formed at local factory Davidsons under the influence of her Workers Socialist Federation and the Russian Revolution.
A painting by Camille Pissarro contrasts the village of Chiswick with the heavy industry of Hammersmith, looking from Chiswick down the river. Ironically it is now in a private collection.
Continue along the river to Kelmscott House
Morris lived in Kelmscott House from 1878 until his death in 1896, naming it after his country home Kelmscott Manor. The house is now owned by the William Morris Society and is open to the public as a museum on Thursdays and Saturdays. Inside you can see the printing press used by Morris, which is still used occasionally. On this was printed the Commonweal, the League’s paper. The second issue contained Engels “England in 1845 and England in 1885”, later published in “The Condition of the Working Class”. Other contributors included Paul Lafargue, Marx’s son in law, Shaw, Stepniak, and Belfort Bax.
George Bernard Shaw, echoing Morris’s views, said of the house: “everything that was necessary was clean and handsome; everything else was beautiful and beautifully presented”.
In 1885 Morris established the Hammersmith branch of the Socialist League with Eleanor Marx and her husband Edward Aveling, among others. Meetings were held in the Kelmscott House Coach House. Originally a stables attached to 26 Upper Mall, Morris had it converted to a meeting room; it was described as unheated and cold in the winter. Speakers and lecturers here included:
• George Bernard Shaw, a Fabian. Reading Marx’s Capital in French had an overwhelming effect on him and he felt that he had discovered what was wrong with the world and why he was so miserable in it.
• The Russian anarchist, Prince Kropotkin, a founder of the Freedom newspaper. He maintained his independence by neither joining the League nor writing for the Commonweal.
• Stepniak, another anarchist, was a compelling speaker, but not always comprehensible.
• Lucy Parsons, the US Black revolutionary, and later founding member of the Industrial Workers of the World (as well as being the widow of the Chicago anarchist Albert Parsons, executed in 1885 after being framed for a bomb attack on police). She was a guest of the Socialist League in 1888 when she came on a speaking tour. She stayed at Kelmscott House.
• Socialist Annie Besant, one of the organisers of the 1888 East End matchwomens’ strike also spoke here.
The audience often included included figures such as Oscar Wilde, HG Wells and WB Yeats.
The League was increasing split between the ‘parliamentary’ (Eleanor Marx/Aveling) and anti-parliamentary (Morris) factions. In 1888 the anarchists seemed to be taking charge of the League and Aveling and Eleanor Marx split off. In 1890 Morris himself left the Socialist League and founded the Hammersmith Socialist Society, which again held their meetings here. His last lecture had as its title “One Socialist Party” and was given on 9th January 1896. On 3rd October that year he died. His body was taken up Rivercourt Road and by train to Kelmscott Manor.
Shortly after his death the Socialist Society folded, in December 1896.
But in May 1911, a Hammersmith Socialist Society revived, as a result of a direct action-oriented split from the Social Democratic Party (the old SDF). In the 1930s Guy Aldred’s United Socialist Movement had some support in London among old adherents of this long-defunct second Hammersmith Socialist Society.
Kelmscott Press was located opposite the Dove pub at no 16 Upper Mall. Over the five years between its foundation and Morris’ death in 1896 it produced 52 hand-printed works, most with type and ornaments designed by Morris.
This ends our walk. But we can well imagine Morris, Eleanor Marx and the printers retiring to the Dove for a pint or a coffee!
This walk is available as a pamphlet, ‘A Shabby London Suburb’ which can be bought from the publications page on our website.
And why ‘A Shabby London Suburb’ eh? Bit rude?
It’s from the opening chapter of William Morris’ classic utopian vision of a post-revolutionary communist society, ‘News From Nowhere’. The book opens with an argument ‘Up at ‘he League’ – the Hammersmith Socialist League’s meeting hall, at Kelmscott House ? – as to what Britain would look like ‘after the revolution’. Dissatisfied with the debate, the narrator storms out into the night:
“he, like others, stewed discontentedly, while in self-reproachful mood he turned over the many excellent and conclusive arguments which, though they lay at his fingers’ ends, he had forgotten in the just past discussion. But this frame of mind he was so used to, that it didn’t last him long, and after a brief discomfort, caused by disgust with himself for having lost his temper (which he was also well used to), he found himself musing on the subject-matter of discussion, but still discontentedly and unhappily. “If I could but see a day of it,” he said to himself; “if I could but see it!”
As he formed the words, the train stopped at his station, five minutes’ walk from his own house, which stood on the banks of the Thames, a little way above an ugly suspension bridge. He went out of the station, still discontented and unhappy, muttering “If I could but see it! if I could but see it!” but had not gone many steps towards the river before (says our friend who tells the story) all that discontent and trouble seemed to slip off him.
It was a beautiful night of early winter, the air just sharp enough to be refreshing after the hot room and the stinking railway carriage. The wind, which had lately turned a point or two north of west, had blown the sky clear of all cloud save a light fleck or two which went swiftly down the heavens. There was a young moon halfway up the sky, and as the home-farer caught sight of it, tangled in the branches of a tall old elm, he could scarce bring to his mind the shabby London suburb where he was, and he felt as if he were in a pleasant country place—pleasanter, indeed, than the deep country was as he had known it.”
He has been transported to the future, to a world of free communist existence…
You can read this excellent vision of the future as seen from the past, for free, here
“Go on living while you may, striving, with whatsoever pain and labour needs must be, to build up little by little the new day of fellowship, and rest, and happiness.”
Yes, surely! and if others can see it as I have seen it, then it may be called a vision rather than a dream.”
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