George Julian Harney was a central figure in London’s Chartist movement, as well as playing a significant part nationally, and became an early socialist.
The following text gives a brief account of his life, concentrating on his Chartist days.
Deptford’s Red Republican: George Julian Harney, 1817-1897
By Terry Liddle
As well as being dedicated to the memory of George Julian Harney, this text is also dedicated to the memory of Albert Standley, a pioneer of modern Republicanism.
In 1840, Harney stated: “Be ours the task to accomplish by one glorious effort the freedom of our country.” Let’s do it!
GEORGE JULIAN HARNEY was born in Deptford, then an important maritime centre, in February 17, 1817. As early as the end of the 18th century ship builders in the area had starled to organise trade unions and from the 1830s onward there would be an active Charlist movement. Harney’s father had served as an able seaman in the wars with France. Orphaned early in life, Harney’s education was rudimentary until at the age of 11 he entered the Boys School at Greenwich. Three Years later he went to sea as a cabin boy visiting Portugal and Brazil. Physically unsuited to the hard seafaring life, after six months at sea he returned to London, taking up various jobs ashore. At this time the agitation around the Reform Bill, with both the new industrial middle class and the more numerous working class struggling for the vote, was at its zenith and Harney soon became involved.
In 1832, he look a job as shop boy at the Poor Man’s Guardian. Published by Henry Hetherington, a Freethinker and Owenite Socialist, it had a circulation of 16,000. The Publications Act of 1819 had imposed on newspapers a stamp duty of sixpence which placed them beyond the pocket of working class readers. The Radicals of the day saw this as an unjust tax on knowledge and defiantly published unstamped papers. Hundreds of sellers of the unstamped press were imprisoned for the right to read and sell their own publications. Harney served his political apprenticeship in this struggle being imprisoned three times between the years 1831 and 1836.
HARNEY AND O’BRIEN
On release from Derby prison, Harney became friends with the Poor Man’s Guardian editor Bronterre O’Brien. O’Brien was a keen student of the French Revolution, translating Buonarroti’s history of Babeuf’s conspiracy and writing a biography of Robespierre. Harney followed his example. Of their friendship, O’Brien’s biographer, Alfred Plummer, wrote: “These two spirited young men, filled with revolutionary fervour, were united in conviction that given universal suffrage and the dispersal of mass ignorance… the march of regeneration would be swift and sure, all that was oppressive would be overthrown and triumphant justice would take the place of extirpated wrong.”
The London Mercury of March 12, 1837 noted the formation of the East London Democratic Association noting: “We admire the objects and principles of this new society and shall not fail to give it all the support and encouragement in our power.” Leading figures were Harney, Charles Neeson, a Painite tailor, and Allen Davenport, a shoemaker and follower of Thomas Spence. On June 11, 1837, the ELDA met to consider a motion put by Harney urging the formation of a Central National Association as the only rational means of not only obtaining universal sufflage but also the overthrow of the moneyed tyrants who grind the sons of labour into the dust.
The Central National Association was duly formed and met to consider a motion from Harney and O’Brien advocating physical force as the means to radical reform. However, the CNA was short lived, being wrecked by a dispute resulting from Harney’s attack on the conduct of the Irish MP Daniel O’Connell. Hamey and his followers formed the London Democratic Association. With a solid base among Spitalfields silkweavers and other London trades, its membership was 4,000. Its aims as stated by Harney included universal suffrage, abolition of newspaper taxes and the Poor Law, the 8 hour day and support for trade unions.
At Christmas 1838 Hamey visited Newcastle which had elected him a delegate to the forthcoming Chartist National Convention. Thousands turned out on Christmas day to listen to, and applaud, his call for physical force. Harney continued his speaking tour in Yorkshire and Lancashire, men armed with muskets and pikes attending mass torchlight meetings. Harney at the time was so poor he had to wait in a tailor’s shop while his one pair of trousers was being repaired. The mood was one of revolution, thousands coming to see the forthcoming Convention as the country’s real government.
A week before the Convention gathered in London, Harney addressed a mass meeting in Derby. He proclaimed: “We demand universal suffrage because it is our right and not only because it is our right but because we believe that it will bring freedom to our country and happiness to our homesteads, we believe it will give us bread and beef and beer.”
The convention met on February 4, 1839. An absent delegate was George Loveless who had been transported to Australia for his trade union activities in Tolpuddle. The Convention decided to seek the support of MPs for a petition with over a million signatures supporting the People’s Charter. For Harney this was an absurd waste of time. The LDA attempted to place before the Convention a motion stating that every act of oppression should be answered with immediate resistance. This was rejected. A mass meeting on March 11 addressed by Harney and O’Brien advised the Chartists to arm themselves. The Convention began to discuss the people’s right to arm. Harney again underlines his position in the pages of the London Democrat: “…there is but one means of obtaining the Charter and that is by insurrection.”
An alarmed government began mobilising the military and a new police, Armed gatherings were banned and magistrates given the power to prohibit meetings.
With things reaching crisis point, at Harney’s suggestion the Convention relocated to Birmingham on May 13. The police raided the LDA’s offices, but Harney escaped arrest having already left for Birmingham. A warrant for his arrest was sworn out on May 17. In Birmingham, serious rioting broke out when the police attacked a small meeting. It was only at the urging of Chartist leaders that the rioters dispersed. The authorities reacted by arresting Taylor and several other Chartist leaders. More riots broke out in Birmingham and elsewhere when parliament rejected the Charter on July 15. The Convention’s leaders, unable or unwilling to head a revolution, issued a call for a general strike only to reverse their decision when it became clear that it lacked support. Finally, at the urging of Harney and Taylor the Convention dissolved itself.
The authorities caught up with Harney at Bedlington near Newcastle, their aim being to return him to Birmingham via Carlisle. In Carlisle he had to be smuggled out of the back door of an inn, an angry crowd demanding his release surrounding the front. When news of his arrest became known in Newcastle the town, was plastered with posters calling the people to action. Miners in the area struck and started marching on Newcastle. A ban on meetings was defied and rioting broke out. Once again it was the Chartist leaders who defused the situation,
By the Spring of 1840 over five hundred Chartists were in prison. Harney was held in Warwick Castle but later released. A rising in Wales had failed and its leaders had suffered transportation. Some died behind bars. In 1842 Harney spoke at the graveside of Sheffield Chartist Samuel Holberry who had died in prison aged twenty seven. “He is numbered with the patriots who have died martyrs for the cause of liberty…”, proclaimed Harney. Harney’s own trial collapsed when the Crown withdrew its case. Scotland was the only place where Chartist leaders were still at liberty and after his trial Hamey went there for a lecture tour which lasted a year. It was there that he met and married Mary Cameron, a weaver’s daughter, to whom he was greatly devoted. His activities in Scotland he reported himself in the pages of the Northern Star. Selling at fourpence halfpenny, it had a circulation of thirty thousand
A STRIKE DEFEATED
While his politics remained the same he was a Jacobin cast in the mould of Marat, the tone of his oratory altered considerably. He now stressed national organisation instead of immediate insurrection. There was now a line of caution and moderation in his speeches. During the Plug Plot Riots of 1842, when the Chartists again tried to win their demands by means of a general strike and troops fired on strikers in Blackburn, Halifax and Preston. Harney, feeling that the strike lacked real mass support, urged moderation much to the dismay of many of his supporters. Harney felt that the strike had been provoked by the manufacturers in a bid to secure repeal of the Corn Laws. Basing his analysis on the situation in Sheffield, where after a mass meeting had supported the strike, several trade union secretaries then opposed it, he wrote in the Northern Star of September 3, 1842: “I would have joined into it heart and soul but no sane man could come to any other conclusion than that the great mass of the people of Sheffield Trades were deadly hostile to any such scheme”. At a conference in Sheffield he pointed out that strikers had returned to work two days after being fired on by troops.
By the middle of August, 1842 the strike had been defeated. The government celebrated by arresting over one thousand five hundred Chartists. Of these, in excess of six hundred were put on trial, forty being transported. Peter M’Douall, a prominent strike leaders, fled to France. The strike, however, was instrumental in ending the Corn Laws, the Home Secretary in 1842, giving the strike as the reason for their abolition. Harney may well have been right.
Harney had settled in Sheffield in 1841 having been appointed full time Chartist organiser for the West Riding. The strength of Chartism in this part of Yorkshire can be judged from the facts that over fifteen thousand people turned out to celebrate the French Revolution of 1848 and that by the following year Chartists held nearly half the seats on Sheffield Town Council. He also became local correspondent for the Northem Star. His political ideas remained unchanged and his opposition to union between the middle class reformers of Joseph Sturge’s Complete Suffrage Union and the Chartists brought him into conflict with his old mentor O’Brien. Hamey, and the Northem Star with him, took the view that even if the Union’s reform proposals were adopted the working class would still be left prostrate before capitalists and speculators. The project fell apart when after a conference in 1842 adopted the Charter in name, an earlier conference having adopted its six points, Sturge withdrew. The whole sorry episode, however, had as its legacy further divisions within the Chartists ranks.
One charge thrown at the Chartists was that of infidelity. Hamey was himself an infidel. In Derby he aided the secularist booksellers Finlay and Robinson and when Holyoake was imprisoned for blasphemy Harney acted as agent for his Oracle of Reason. In a letter to Holyoake dated April 22, 1844, Harney made it plain that he was “war with all priesthoods and priestcrafts” along with republicanism and communism as part of Chartism’s future. However when the Reverend John Campbell again hurled the charge of infidelity Hamey replied: “There is nothing concerning infidelity in the Charter… The Charter promises to confer on all men… the rights of citizenship…”
In 1843 Hamey became sub editor of the Northem Star moving to Leeds where it was published. From then until 1850 the paper was under Harney’s effective control. he taking the editorial chair in 1845. During this period Harney often found himself out of step with much mainstream Chartist thinking. In particular he opposed the Land Plan a scheme whereby Chartists would buy land and settle it as smallholders. While the first estate named for Chartist leader Feargus O’Connor worked well for a while in the end the plan failed. As the historian of Chartism, Reg Groves put it: “… it was an attempt to circumvent historical development; to find a way to escape from industrial development, instead of seeking the way forward through the utilisation of the new production power”.
A striking feature of the Northern Star was Harney’s reports of international events. In this he drew on an international tradition that went back to the Civil War. Early in his political career, Harney had come into contact with Polish refugees from the failed uprising of 1831 and had later joined the Polish Democratic Association. In 1844 the Northem Star moved to London bringing Hamey into contact with the various groupings of political refugees. Within this milieu were French, Germans and Italians as well as Poles.
The Poles were organised in the Polish Democratic Association and Lud Polski. The French had been in contact with English Chartists since 1840. That year Karl Schapper, Heinrich Bauer and Joseph Moll had founded the German Workers Education Society. Schapper and Bauer were members of the League of the Just founded in Paris in 1836, members fighting in an abortive uprising In 1839. The Italians were mostly followers of Mazzini who aimed for a united Italian Republic. Together with some English Chartists they founded an International Peoples League in 1847.
0ut of this gathering of hardline republicans there arose, following a banquet in celebration of the French Revolution, the Fraternal Democrats. Its slogan “All Men are Brothers” was that of the League of the Just. The Fraternal Democrats can truly be said to be a forerunner of the First International of which Harney would become a member. Its statement of aims stated: “Convinced… that national prejudices have been, in all ages, taken advantage of by the people’s oppressors to set them tearing the throats of each other, when they could have been working together for their common good, this Society repudiates the term ‘foreigner’, no matter by, or to whom applied.” Hamey was a fervent member. appealing in the Northern Star “… to the oppressed of every land for the triumph of the common cause.” This did not stop Marx sending Hamey what he called “a mild attack on the peacefulness of the Fraternal Democrats.”
FRANCE AND IRELAND
It was at a banquet to celebrate the 1848 French Revolution that Harney and O’Brien were reconciled, O’Brien speaking in favour of a union of Chartists and Socialists. When the Fraternal Democrats met on Robespierre’s birthday, Harney was in the chair and according to the Democratic Review O’Brien’s vindication of the character of the victim of Thermidor was enthusiastically applauded. O’Brien proposed a toast to Harney and other toasts were to the memory of Robert Ernmett and the health of Smith O’Brien and other Irish patriots. Paine, Washington and Ernest Jones were also honoured. Soon afterwards O’Brien was the main speaker at a meeting held to protest the suppression of electoral reform in France. He bitterly attacked the money class in France who sought to keep the people poor by robbing them of the fruits of their labours.
O’Brien, also spoke at a meeting to protest the treatment of William Smith O’Brien, an Irish nationalist who had been transported on a flimsy charge of high treason. In 1838 over one hundred Chartists and workers organisations had signed an address to the Irish people which stated: “… seeing that the productive classes of the two islands have the same wants and the same enemies; why should they not look forward to the same remedy and make common cause against the same oppressor …” Harney was also a friend of Ireland, speaking from the Irish platform at the Kennington Common demonstration of 1848 and writing in the Red Republican: “It is high time the proletarians of Great Britain and Ireland came into possession of their rightful heritage…”
The Fraternal Democrats’ politics can be judged from a speech delivered by Harney in 1846 to the German Democratic Society for the Education of the Working Class. Said Harney: “The cause of the common people of all countries is the same the cause of labour… In each country the slavery of the many and the tyranny of the few are variously developed, but the principle in all is the same… Working men of all nations are not your grievances the same? Is not. then, your good cause one and the same also? We may differ as to the means … but the great end the veritable emancipation of the human race must be the aim and the end of all May the working classes of all nations combine in brotherhood for the triumph of their common cause.”
The Fraternal Democrats’ programme as outlined by Harney, declared: “We renounce, repudiate and condemn all hereditary inequalities and distinctions of caste. we declare that the present state of society which permits idlers and schemers to monopolise the fruits of the earth, and the productions of industry, and compels the working class to labour for inadequate rewards. and ever condemns them to social slavery, destitution and degradation is essentially unjust…”
MARX AND ENGELS
Harney and Engels first met in 1843, Harney wrote of their encounter: “…he came from Bradford to Leeds and inquired for me at the Northern Star office. A tall, handsome young man… whose English… was even then remarkable for its accuracy. He told me he was a constant reader of the Northern Star and took a keen interest in the Chartist movement. Thus began our friendship …” Engels started writing for the Northern Star in 1844. Despite Harney’s later split with Marx, his friendship with Engels endured. And fifty years later when Engels died Hamey contributed a moving obituary to the Newcastle Weekly Chronicle.
Marx’s youngest daughter Eleanor looked fondly upon the years of friendship between Harney and Engels. In 1887 she wrote in the Democratic Review: “…it has been my good fortune to know as a child George Julian Harney … only a few months ago 1 heard Harney and Engels talking of Chartist times.”
Harney first met Marx in 1845 during a short visit by the latter to England. The following year Marx and Engels were suggesting that Harney act as the link between the London Communists and their group in Brussels. Harney, who had joined the League of the Just in 1846, was closer to Marx’s critics who looked on the group in Belgium as “literary characters” guilty of “intellectual arrogance”. Marx and Engels toyed with the idea of ending relations with the London exiles and making a private deal with Harney but it was fruitless. Meanwhile the Northern Star reported greetings from the Belgium Communists to O’Connor who has stood as a Chartist in a by election.
In 1847 Harney stood for election in Tiverton where he opposed Lord Palmerston. ln his election address, Harney stated: “I would… oppose all wars and interventions except those which the voice of the people might pronounce absolutely indispensable for self defence, or the protection of the weak against the powerful. I would labour to put an end to the alliance of this country with despotic governments…” So worried was Palmerston by Harney’s attack that his reply filled five columns of The Times. On a show of hands Harney was overwhelmingly elected but declined to go to the poll in protest at an undemocratic franchise.
That year Marx returned to London to attend the second conference of the Communist League. While there he addressed a gathering of the Fraternal Democrats in celebration of the 1830 Polish Revolution. The Northern Star reported: “Dr. Marx… was greeted with every demonstration of welcome. The Democrats of Belgium felt that the Chartists of England were the real Democrats and that the moment they carried the six points of their Charter, the road to liberty would be opened to the whole world.” “Carry your object then”, said the speaker, “and you will be hailed as the saviours of the whole human race.”
In the course of his speech, Marx pointed out that the downfall of the established order is no loss for those having nothing to lose in the old society and this is the case in all countries for the great majority. They have, rather, everything to gain from the collapse of the old society which is the condition for the building of a new society no longer based on class oppression.
Europe in 1848 was aflame with revolution. In France the monarchy of Louis Phillipe was overthrown and a republic proclaimed. The French Provisional Government invited Marx to France and even offered him money to start a newspaper. The Chartists welcomed the upheaval which saw the tricolour everywhere next to the red flag. The National Charter Association, the London Chartists and the Fraternal Democrats addressed the Parisian people in these words: “…you have exhibited a spectacle of unparalleled heroism, and thereby set an example to the enslaved nations of the earth … the fire that consumed the throne of the royal traitor and tyrant “I kindle the torch of liberty in every country of Europe.”
Harney, together with Emest Jones and Phillip McGraith, was sent to France to deliver this address to the Provincial Government. At the Hotel de Ville in Paris he assured France of the support of the British people, presenting Ledru Rollin with the original of the address adorned with the tricolour. This was hung over the presidential chair in the hall of audience. Hamey and Jones then went to meet with Marx.
When British intervention against France looked likely, the Fraternal Democrats issued a manifesto which stated: “Workingmen of Great Britain and Ireland, ask yourselves the question: why should you arm and fight for the preservation of institutions in the privileges of which you have no share … why should you arm and fight for the protection of property which you can only regard as the accumulated plunder of the fruits of your labour? Let the privileged and the property owners fight their own battles.” Jones assured the Fraternal Democrats that “the Book of Kings was fast closing in the Bible of Humanity.” The Northern Star editorialised: “…as France has secured her beloved Republic, so Ireland must have her parliament restored and England her idolised Charter.”
A banned meeting in Trafalgar Square proclaimed support for the Charter and the French Revolution. A riot ensued with lamps near Buckingham Palace being smashed to the alarm of Frau Guelph. Town after town held monster rallies under the tricolour hailing France and the Charter; a joint Irish and Chartist meeting in Edinburgh sung The Marseillaise. At Kennington Common twenty thousand gathered with the tricolour in the face of armed police.
In London a Chartist Convention assembled on April 4. Harney reported that his constituents had resolved that the forthcoming petition would be the last presented to the Commons as presently constituted. All delegates reported growing willingness to use physical force if the Charter was again rejected.
A march on parliament to present the petition was banned. Harney replied that the Chartists shouldn’t meet at all unless they were prepared to fight for the demonstration. Government buildings were barricaded, clerks armed and specials sworn in. The Empress decamped for the Isle of Wight. Troops were deployed and heavy guns brought up from Woolwich. As the Chartists prepared to demand their rights, the government, mindful of events in France, prepared for war!
On April 10, the Chartists assembled to hear O’Connor beg them to call things off claiming he would be shot. By 10am the Chartists with banners calling for “Liberty, Equality, Fraternity” and “Ireland for the Irish” were on the march. In their midst was a carriage carrying the petition with over five million signatures. It was followed by another carriage with Hamey in the front seat. Eventually one hundred and fifty thousand gathered on Kennington Common. There O’Connor said he made a deal with the police they would allow the meeting if the march was called off. Various platforms were set up with Harney among the speakers. By 2pm the crowd was starting to disperse. Apart from a few scuffles there was no violence. Britain was not France!
The National Convention reconvened on May 1. Harney had been forbidden by O’Connor, his employer, to attend. The Convention became a short lived National Assembly. The National Charter Association was reorganised and links with the Irish Republicans (Ireland in the grip of the Great Hunger was ill prepared as Britain for revolution). There was talk of an uprising in the summer. In Bradford thousands marched with pikes. Northern Chartists resolved to form a National Guard and there were riots in Manchester. At London’s Bonner’s Fields, Jones assured his audience that the Chartist green flag would fly over Downing Street. This was not to be so.
The state struck first, the Irish heading the list. John Mitchell, editor of the United Irishman was transported being held en route in the Woolwich hulks. He was followed by Smith O’Brien whose rising in Tipperary failed. Next came the Chartists. London Chartists were found guilty of conspiring to levy war against Victoria. In Liverpool two were sentenced to death and five transported. Jones got two years.
Somehow, Harney remained at liberty. Amongst Chartists not behind bars the mood became one of despair and defeatism. Many now repudiated revolution and sought an alliance with middle class advocates of a limited extension of the franchise. Splits occurred and rival organisations were set up. Harney was on both the executive of the NCA and a provisional executive set up by London Chartists.
If some moved Right, Harney moved Left. As the Red Republican put it: “they have progressed from the idea of a simple political reform to the idea of Social Revolution.” For the Left, Chartism was now “… the cause of the producers, and the battle of this enslaved class is now the battle we fight, but it must be fought under the red flag… the task given to us at present is to rally our brother proletarians en masse around the flag, by means of a democratic and social propaganda, an agitation for the Charter and something more.”
Harney was now removed from the Northern Star by O’Connor who accused him of advocating murder, a charge repudiated by the NCA. Unity moves in the form of a National Charter and Social Reform Union was stillborn. The Chartist Convention of 1851 issued a statement emphasising that Chartism should be the protector of the oppressed and should recognise that a political change would be useless unless accompanied by a social change. The Red Republican appealed for reports from trade unions and co operative societies. By the end of the 1850s Chartism was a spent force.
Fired from the Northern Star, Harney started publication of the monthly Democratic Review. This carded articles from a wide range of Radicals including Engels. It also republished articles by Marx.
The Democratic Review was followed by the Red Republican which appeared on June 22, 1850. At its masthead was the bonnet rouge and the red flag. Articles advocated the expropriation of docks, canals and railways and even the abolition of money. In its pages was published the first English translation of the Communist Manifesto.
Faced with a booksellers’ boycott, the name was changed to the Friend of the People. It was published from 1850 to 1852 when it merged with the Northern Star, then the Vanguard, to become the Star of Freedom. Harney’s final publication was the Vanguard which ceased publication in 1853.
AN UNWELCOME VISITOR
In 1850 there came to Britain the Austrian general Haynau, notorious for his activities in Hungary and Italy including the flogging of women. On a visit to the Barclay brewery in Southwark, workers answered Harney’s call for protests by grabbing Haynau, cutting off his moustache and flogging him. Chased through the brewery, he hid in a dustbin until tile police rescued him. The rest of his visit was spent in bed recovering. The event was the subject of a popular song.
By this lime Harney and Jones had fallen out, hurling accusations of dictatorship. Determined to defeat Harney, Jones called a convention in Manchester. There he was triumphant but he was powerless to halt Chartism’s decline. Unity moves, opposed by Hamey, again failed. The last Chartist Convention met in 1858. It was the end.
Hamey had also fallen out with Marx who was now living in London. The cause of the breach was Harney’s willingness to open the pages of his publications to a wide range of exiles including those with whom Marx was engaged in fractional strife.
At a Fraternal Democrats event in 1848 Marx had met with the followers of the French revolutionary Blanqui. Out of this there was organised the Universal Society of Communist Revolutionaries. Among those signing its statutes were Marx, Engels and Harney.
Early in 1851 Harney spoke at a meeting to commemorate the Polish patriot Bem, organised by French followers of Blanqui and Louis Blanc. That year he managed to be at rival events celebrating the 1848 French Revolution. The first was organised by the European Central Democratic Committee organised by Mazzini and others. Its statements ‘were regular features in the Red Republican and the Friend of the People.
The other was presided over by Schapper, an opponent of Marx. During the course of the meeting, two of Marx’s followers, Schram and Pieper, were accused of being spies and roughed up. Despite Harney’s defence of Schram, in the Friend of the People of March 15, 1850, Marx, now broke off cordial relations with Harney attacking him as an “impresionable plebeian”. Some months later they met again at a tea party celebrating Robert Owen’s 80th birthday. They did not meet again for 25 years – a chance encounter on Waterloo Station. Harney, however, continued to hold Marx in high esteem even offering to set up a fund to spread his ideas among British workers.
Increasingly politically isolated, Harney suffered a severe blow with the death of his wife in 1853. At the end of the year he moved to Newcastle where he tried to organise a Republican Brotherhood with Joseph Cowan. Two years later he moved to Jersey continuing to work as a journalist, resigning from his paper when it supported the Confederates in the American Civil War. In 1863 he emigrated to America.
There he worked as a clerk continuing to write articles for the Newcastle Weekly Chronicle, now his only contact with the political world. When Charles Bradlaugh visited America in 1873, Harney acted as his guide.
In 1881 Harney returned to England. Living in Richmond, despite worsening health he continued working as a Journalist. Unlike some veteran Chartists he did not join H.M. Hyndman’s Social Democratic Federation. He did, however, send greetings to the striking dockers in 1889 and was present at the May Day demonstration in 1890.
Shortly before his death Hamey was interviewed for the SDF’s Social Democrat by Edward Aveling. Aveling wrote: “I see in this old man a link between the years and the years. I know that long after the rest of us are forgotten the name George Julian Harney will be remembered with thankfulness and tears”. There can be no better epitaph!
This text was originally published as a pamphlet by the Friends of George Julian Harney, in 1997, to commemorate the 100th annversary of Harney’s death. Republished in a slightly revised edition, 2002.
In memory of the author, Terry Liddle, libertarian socialist, freethinker, working class historian, and dedicated southeast Londoner, who died in 2012.
An entry in the
2014 London Rebel History Calendar – Check it out online