‘The Square’ was a Social Centre, set up in the squatted former University College London School of Slavonic Studies, in the North West corner of Russell Square, in London’s Bloomsbury.
This fine occupied space flourished for several months from the winter of 2005 through to the following Summer. “When the Square was first occupied… everyone was overcome with excitement. The building was a dream – from its central position to its glorious fascia; from its large ground floor rooms to the labyrinthine former bar of a student’s union in the basement.” The Square was constantly teeming for the next few months, with packed out benefit gigs, parties, meetings, an info shop, offices and organising space for radical anti-authoritarian groups, as well as a friendly drop-in and coffee shop.
“The first months were immensely exciting. Every day, while the café was open, people would wander in, stunned and enquiring as to the present status of the building. As the situation was explained their eyes widened as they considered new horizons. In fact, all of our eyes were wide, then. Even the 40-person meetings, where people talked and talked in circles about politics, action, organisation and so on were just about bearable – and the discussions in little groups in the evenings were something else, magical conspiracies mapping our future.”
There were many and varied events, including meetings/reports back on the student riots in France, the London Zine Symposium, with stalls, talks, walks and bands; a Mayday Weekend, with talks and discussions on ‘The Future of Anarchism’, an excellent meeting with films and speakers from campaigners against deaths in custody and mobilisations for anti-war and anti-deportation demos and a remarkably successful meeting on ‘Radical Academics in the Neoliberal University’ which packed 100 people into the 80-capacity meeting room.
“What really occurred at the Square, though, was a community – a virtual community ordinarily spread all over London, all over the South East, but finding at the Square a physical space to come together. The building became a focal point for all sorts of groups, organised or otherwise, who – holding their meetings in the same building, rather than the pub – had a rare contact with each other, creating many friendships and challenging many assumptions. This hive of activity was also a space which proved extremely stimulating for those few kids who came in search of politics rather than a cheap party. It was frequented by members of anti-fascist group Antifa, Aufheben, the Anarchist Federation, the WOMBLES, the Industrial Workers of the World, a whole mess of punks and even the occasional insurrectionist. One could always find an interesting conversation.”
The centre was sadly evicted in June 2006 despite some resistance from the squatters and supporters initially forcing the bailiffs to back off. Many of the core group that had run the space were also suffering slightly from “exhaustion – physical, emotional and political. People were just tired, and wanted a summer in the sun, not barricaded into a building. Others felt the social centre had drawn to its natural conclusion given the limits that had been placed upon it, and wanted summer for reflection and reformulation of the project. Still others were concerned that the symbolic weekend of resistance, which burnt so brightly, would be diluted by days and weeks of events for events’ sake.”
There had also been many of the usual tensions and difficulties familiar to any group running a squatted centre in these (possibly any?) times: the never-ending meetings attempting to hammer out a consensus, and the old chestnut of many users not clearing up after themselves (leaving it to the core collective), among them. Some among the main organisers felt, at the end, that a clearer initial definition of the space’s ideas aims and politics (rather than the open invitation to anyone to get involved) might have helped to both reduce some tedious debates about what the place was for, and keep out some of the assorted nutters and wishywashy ditherers who often consume much time and energy in such centres… Eternal questions, for those of us who’ve also been involved in keeping similar spaces going. Sometimes the high energy adrenaline-fuelled temporary spaces like the Square are more inspiring BECAUSE they don’t last very long. Squatted, or rented, or even bought, social or political centres, that survive for years can be dogged by a loss of inspiration, by boredom, when the business of keeping a physical space together can take the focus away from the reasons the place was founded. Long-term spaces do have their uses though…
All in all though the legacy of the Square was generally very positive, inspiring squatted spaces in London and elsewhere since. As the organisers said in their dissolution communique:
“This building has been sustenance for us, a place to socialise with like-minded people, a place in which to play, to party and conspire. That it was ending – for all of its flaws and tensions – made a lot of us take stock of what was being lost: and it was more than we had thought.
Something has passed from central London into our hearts. The red and black will not fly over Russell Square much longer but we carry them in exile…”
By the byways, an ex-UCL student thought they might have been part of a previous barricading of the very same Slavonic Studies building in its university incarnation, during a UCL day of student occupations in 2001…
An entry in the
2017 London Rebel History Calendar – check it out online.