Today in London’s rebel history: ruckus at a Clerkenwell school ends in arrests, 1969.

On September 26th 1969 a mini-riot broke out among pupils at Philip Magnus School, Clerkenwell, after they had got into conversation with some young rebels who were leafleting outside.

One of those arrested relates the events…

“An hour or so after St.Paul’s we went off to a secondary modern school in Clerkenwell, near Kings Cross, where an anarchist friend of ours was a pupil. During the previous school year, after a molotov had burnt a hole in the door of the Head’s study, the head decided to ban boots in the school, an attack on the skinheads in the school, who were in the majority. They responded: boot prints appeared around the school, on the floors and walls and ceilings, drawings of boots were chalked up on blackboards, and finally the Head was presented in assembly with a gigantic papier mache boot. The Head felt compelled to unban the boots. So we longhairs arrive at this skinhead school, shortly after the eviction of ‘hippies’ from Endell St. squat, where the London Street Commune had gone after the eviction of 144 Piccadilly. We stay outside the school, because our friend hadn’t turned up and because a lot of the school seemed to be hanging around outside in a small square just outside the gates. We start the play but amidst cries of “Go back to Endell St!.” and stone throwing from some of the kids, we end it quickly as some of the skinheads start lifting a great big paving stone (we find out later that the Endell St. ‘hippies’ had appeared earlier that day at Clerkenwell Magistrates Court, just around the corner). We hand out leaflets, start talking to the boys about conditions in the school and what we think the education system’s all about. They all want an end to physical punishment, which wasn’t to be abolished in this country until the late 80s (not that humiliating kids in other ways isn’t equally miserable). No one wants school uniforms, but many want a smoking room and everyone wants “proper biology lessons”, which at that time were pitiful (probably they still are, but in a different modern way).

A tall spindly man appears, tells the boys to get out of the square and starts pushing them around. I say, “They’re allowed to be here. Who are you to tell them what to do? They can decide for themselves what to do.” The man, who turns out to be the Head, ignores us and strides angrily away back through the school gates to cries of “Bastard…cunt!”. The boys are more sympathetic towards us. “Let’s burn down the school!”, a couple of them say. Being a bit of Lefty still, I said, “What’s the point? – they’ll only send you to another.” “Shall we occupy the school?” one of them asks. “Yeah – if you want – we’ll help, but it’s up to you” was the gist of our different replies. Then the cops arrive. “Back into school!” the Sergeant orders. I say loudly, “They’re allowed out in lunchbreak. Why should they get back inside?”, (not the kind of mouthy role I’d play nowadays probably, but…)”Because I say so”. “Do you make the laws?”, “No, I interpret them”, “Maybe you bend them a little to suit your own ideas” – I was talking loudly – as much to him as to the boys of the school, performing the rabble rouser a bit.. After resuming ordering the boys about, he hurries after me when I’m a bit away from the others and says softly, “Look here, young Barabas, if ever I see you again I’ll pull off your beard and cut off your hair, you fucking long-haired wierdo.” I reply in a loud theatrical voice so others can hear – “What? Did you call me a fucking long-haired wierdo?”. “Are you calling me names? Are you calling me names?”, says the sergeant, putting on a better show of outrage, and promptly nicks me.

The cops meanwhile threaten everyone with being nicked for obstruction – both us “guerrillas”(it sounds better than ‘street theatre actors’) and the schoolkids, so everyone moves off from the square to a small park up the hill, and start sitting around in groups discussing schools, the cops and so on. A cop comes into the park and, pointing to one of us – Michael, says to the mainly skinhead schoolkids, “Do you want to grow up to be like them – filthy, long-haired, unemployed…? Silence. Michael asks them, “Well, would you prefer to be like him or like me?” “LIKE YOU!” they all shout back, and the cop (us politicos called them ‘pigs’ at the time) storms off.

Eventually all of us get nicked and one of us gets beaten up a bit by the cops. The cops who arrest the last two of us get thumped on the back by some of the skinhead kids. The kids swear and hiss and boo at the cops, some of them fling themselves at the gates round the back of the police station, trying to break them down. Solidarity, unity in anger – one of the best things in the world. Later on, the Evening News came out with the headline “Boys Incited To Burn Down School!”, whilst the Evening Standard said we’d offered the boys drugs and that a hundred schoolboys had chased two hippies and shouted and jeered at them. When the papers appeared, some of the boys were so pissed off they tore them up outside the school. Meantime, we were packed off to Ashford Remand Centre, even though our parents had turned up in court to put up surety for the bail which most of us had been granted (the only one of us that wasn’t was a couple of years older than us, the only one of us who was from a working class background – he went to Brixton for a week before bail was granted). There we were made to have a public cough ‘n’ drop medical inspection and a semi-public bath and then we had to wear prison clothes: my trousers were far too big – I had to permanently hold them to stop them falling down, and my shoes were far too small, cramping my toes. It was only 24 hours, but when it’s your first time in prison and you’ve got no idea how long you’ll be there, and you’ve never known anyone who’s been inside, it was a little worrying, though it was the boredom I remember most, because we were kept isolated for most of the time. I was so naïve, I remember being really outraged at the fact that teenagers were kept in prison without bail for 6 months or more before trial, at which they were often let off.

The leaflet we’d handed out in the four days of our guerrilla theatre actions advertised a meeting at my house on the afternoon we’d got nicked: 12 kids turned up, we didn’t, but the cops did, staying in a van outside, whilst one stood outside the front garden. For several months afterwards, my phone was tapped. The trial was almost 3 months later, and took 3 days. Like the whole of that summer, I suppose it was a kind of revelation for naïve little me. I hadn’t expected such a degree of lying on the part of the cops and hypocrisy on the part of the magistrate, though since then it’s something I take for granted. For instance, so that the Headmaster wouldn’t have to appear as a witness, and to give greater authority to the police, a Chief Superintendant claimed to have been there, and described everything that had happened to the Headmaster, though elaborating with a few extra lies. We were so taken aback by his convincing performance, and perhaps also stressed by the whole trial, that we began to question our own memories – had he been there and we hadn’t noticed? Was it not the Head who’d first remonstrated with us? The whole trial was awash with lies, of course, but the strange thing were the words they put into our mouths, words that had nothing to do with the way any of us would speak – e.g. the Sergeant said I’d shouted from the police car, “Go, lads, and burn down your school – we shall support you”. “Go lads” – like I was some public school prefect.”

Taken from a personal account of activities in this period, including the rebirth of squatting, the London Street Commune, and a series of interventions at schools, which can be found here

There’s a fun text there of an article from the Kilburn Times, relating the trial that ensued from the events detailed above… somewhat differently to the account given here…


An entry in the 2016 London Rebel History Calendar – check it out online


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